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Numbers 19:21

Amplified Bible - Classic Edition

And it shall be a perpetual statute to them. He who sprinkles the water for impurity [upon another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

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12 Cross References  

In the Tent of Meeting [of God with His people], outside the veil which sets apart the Testimony, Aaron and his sons shall keep it burning from evening to morning before the Lord. It shall be a statute to be observed on behalf of the Israelites throughout their generations.

And whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.

And he who eats of its carcass [ignorantly] shall wash his clothes, and be unclean until the evening; he also who carries its carcass shall wash his clothes, and be unclean until the evening.

But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land].

And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be to the Israelites and to the stranger who sojourns among them a perpetual statute.

Then the priest shall wash his clothes and bathe his body in water; afterward he shall come into the camp, but he shall be unclean until evening.

He who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening.

Because the blood of bulls and goats is powerless to take sins away.

For the Law never made anything perfect–but instead a better hope is introduced through which we [now] come close to God.

For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow–a better covenant].




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