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Numbers 19:13

Amplified Bible - Classic Edition

Whoever touches the corpse of any who has died and does not purify himself defiles the tabernacle of the Lord, and that person shall be cut off from Israel. Because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is still upon him.

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Whoever compounds any like it or puts any of it upon an outsider shall be cut off from his people.

The wicked is overthrown through his wrongdoing and calamity, but the [consistently] righteous has hope and confidence even in death.

And after he is cleansed [from the defilement of a dead body] they shall reckon to him seven days more before returning to the temple.

Thus you shall separate the Israelites from their uncleanness, lest they die in their uncleanness by defiling My tabernacle that is in the midst of them.

I also will set My face against that man [opposing him, withdrawing My protection from him, and excluding him from My covenant] and will cut him off from among his people, because he has given of his children to Molech, defiling My sanctuary and profaning My holy name.

Tell them, Any one of your offspring throughout your generations who goes to the holy things which the Israelites dedicate to the Lord when he is unclean, that [priest] shall be cut off from My presence and excluded from the sanctuary; I am the Lord.

No man of the offspring of Aaron who is a leper or has a discharge shall eat of the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a discharge of semen,

If anyone sins and does any of the things the Lord has forbidden, though he was not aware of it, yet he is guilty and shall bear his iniquity. [Luke 12:48.]

Or if he touches human uncleanness, of whatever kind the uncleanness may be with which he becomes defiled, and he is unaware of it, when he does know it, then he shall be guilty.

He shall bring his guilt or trespass offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for his sin.

But the one who eats of the flesh of the sacrifice of peace offerings that belong to the Lord when he is [ceremonially] unclean, that person shall be cut off from his people [deprived of the privileges of association with them].

And if anyone touches any unclean thing–the uncleanness of man or an unclean beast or any unclean abomination–and then eats of the flesh of the sacrifice of the Lord's peace offerings, that person shall be cut off from his people.

But the person who does anything [wrong] willfully and openly, whether he is native-born or a stranger, that one reproaches, reviles, and blasphemes the Lord, and that person shall be cut off from among his people [that the atonement made for them may not include him].

This is the law when a man dies in a tent: all who come into the tent and all who are in the tent shall be unclean for seven days.

And a clean person shall take hyssop and dip it in the water and sprinkle it upon the tent, and upon all the vessels, and upon the persons who were there, and upon him who touched the bone, or the slain, or the naturally dead, or the grave.

And the clean person shall sprinkle [the water for purification] upon the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be clean at evening.

But the man who is unclean and does not purify himself, that person shall be cut off from among the congregation, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled upon him; he is unclean.

And a man who is clean shall collect the ashes of the heifer and put them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for impurity; it is a sin offering.

And thus you shall do to them to cleanse them: sprinkle the water of purification [water to be used in case of sin] upon them, and let them pass a razor over all their flesh and wash their clothes and cleanse themselves. [Num. 19:17, 18.]

But the man who is clean and is not on a journey, yet does not keep the Passover, that person shall be cut off from among his people because he did not bring the Lord's offering at its appointed time; that man shall bear [the penalty of] his sin.

That is why I told you that you will die in (under the curse of) your sins; for if you do not believe that I am He [Whom I claim to be–if you do not adhere to, trust in, and rely on Me], you will die in your sins.

How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)? [Exod. 24:8.]

For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow–a better covenant].

But as for the cowards and the ignoble and the contemptible and the cravenly lacking in courage and the cowardly submissive, and as for the unbelieving and faithless, and as for the depraved and defiled with abominations, and as for murderers and the lewd and adulterous and the practicers of magic arts and the idolaters (those who give supreme devotion to anyone or anything other than God) and all liars (those who knowingly convey untruth by word or deed)–[all of these shall have] their part in the lake that blazes with fire and brimstone. This is the second death. [Isa. 30:33.]

He who is unrighteous (unjust, wicked), let him be unrighteous still; and he who is filthy (vile, impure), let him be filthy still; and he who is righteous (just, upright, in right standing with God), let him do right still; and he who is holy, let him be holy still. [Dan. 12:10.]

[But] without are the dogs and those who practice sorceries (magic arts) and impurity [the lewd, adulterers] and the murderers and idolaters and everyone who loves and deals in falsehood (untruth, error, deception, cheating).




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