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Numbers 18:8

Amplified Bible - Classic Edition

And the Lord said to Aaron, And I, behold, I have given you the charge of My heave offerings [whatever is taken out and kept of the offerings made to Me], all the dedicated and consecrated things of the Israelites; to you have I given them [as your portion] and to your sons as a continual allowance forever by reason of your anointing as priests. [Lev. 7:35.]

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32 Cross References  

The money from the guilt offerings and sin offerings was not brought into the house of the Lord; it was the priests'.

He commanded the people living in Jerusalem to give the portion due the priests and Levites, that they might [be free to] give themselves to the Law of the Lord.

As soon as the command went abroad, the Israelites gave in abundance the firstfruits of grain, vintage fruit, oil, honey, and of all the produce of the field; and they brought in abundantly the tithe of everything.

And they shall be on Aaron and his sons when they go into the Tent of Meeting or when they come near to the altar to minister in the Holy Place, lest they bring iniquity upon themselves and die; it shall be a statute forever to Aaron and to his descendants after him.

Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it upon Aaron and his garments and on his sons and their garments; and he and his garments and his sons and their garments shall be sanctified and made holy.

It shall be for Aaron and his sons as their due portion from the Israelites perpetually, an offering from the Israelites of their peace and thanksgiving sacrifices, their offering to the Lord.

The holy garments of Aaron shall pass to his descendants who succeed him, to be anointed in them and to be consecrated and ordained in them.

You shall put on Aaron the holy garments, and anoint and consecrate him, so he may serve Me as priest.

And you shall anoint them as you anointed their father, that they may minister to Me as priests; for their anointing shall be to them for an everlasting priesthood throughout their generations.

And it shall be in that day that the burden of [the Assyrian] shall depart from your shoulders, and his yoke from your neck. The yoke shall be destroyed because of fatness [which prevents it from going around your neck]. [Deut. 32:15.]

But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or rend his clothes [in mourning],

The priest shall wave the two lambs, together with the bread of the firstfruits, for a wave offering before the Lord. They shall be holy to the Lord for the priest.

And the remainder of it shall Aaron and his sons eat, without leaven in a holy place; in the court of the Tent of Meeting shall they eat it. [I Cor. 9:13, 14.]

Every male among the children of Aaron may eat of it, as his portion forever throughout your generations, from the Lord's offerings made by fire; whoever touches them shall [first] be holy (consecrated and ceremonially clean).

This is the offering which Aaron and his sons shall offer to the Lord on the day when one is anointed (and consecrated): the tenth of an ephah of fine flour for a regular cereal offering, half of it in the morning and half of it at night.

The priest who offers it for sin shall eat it; in a sacred place shall it be eaten, in the court of the Tent of Meeting.

And of it he shall offer one cake from each offering as an offering to the Lord; it shall belong to the priest who dashes the blood of the peace offerings.

Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy.

And Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and upon his sons and their garments also; so Moses consecrated Aaron and his garments, and his sons and his sons' garments.

This shall be yours of the most holy things, reserved from the fire: every offering of the people, every cereal offering and sin offering and trespass offering of theirs, which they shall render to Me, shall be most holy for you [Aaron] and for your sons.

And every offering of all the holy things of the Israelites which they bring to the priest shall be his.

Do you not know that those men who are employed in the services of the temple get their food from the temple? And that those who tend the altar share with the altar [in the offerings brought]? [Deut. 18:1.]

Then there shall be a place which the Lord your God shall choose to cause His Name [and His Presence] to dwell there; to it you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes and what the hand presents [as a first gift from the fruits of the ground], and all your choicest offerings which you vow to the Lord.

And there you shall bring your burnt offerings and your sacrifices, your tithes and the offering of your hands, and your vows and your freewill offerings, and the firstlings of your herd and of your flock.

THE LEVITICAL priests and all the tribe of Levi shall have no part or inheritance with Israel; they shall eat the offerings made by fire to the Lord, and His rightful dues.

Then you shall say before the Lord your God, I have brought the hallowed things (the tithe) out of my house and moreover have given them to the Levite, to the stranger and the sojourner, to the fatherless, and to the widow, according to all Your commandments which You have commanded me; I have not transgressed any of Your commandments, neither have I forgotten them.

You have loved righteousness [You have delighted in integrity, virtue, and uprightness in purpose, thought, and action] and You have hated lawlessness (injustice and iniquity). Therefore God, [even] Your God (Godhead), has anointed You with the oil of exultant joy and gladness above and beyond Your companions. [Ps. 45:6, 7.]

But you have been anointed by [you hold a sacred appointment from, you have been given an unction from] the Holy One, and you all know [the Truth] or you know all things.

But as for you, the anointing (the sacred appointment, the unction) which you received from Him abides [permanently] in you; [so] then you have no need that anyone should instruct you. But just as His anointing teaches you concerning everything and is true and is no falsehood, so you must abide in (live in, never depart from) Him [being rooted in Him, knit to Him], just as [His anointing] has taught you [to do].




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