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Matthew 6:2

Amplified Bible - Classic Edition

Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be recognized and honored and praised by men. Truly I tell you, they have their reward in full already.

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He has distributed freely [he has given to the poor and needy]; his righteousness (uprightness and right standing with God) endures forever; his horn shall be exalted in honor. [II Cor. 9:9.]

The wicked borrow and pay not again [for they may be unable], but the [uncompromisingly] righteous deal kindly and give [for they are able].

He who has pity on the poor lends to the Lord, and that which he has given He will repay to him. [Prov. 28:27; Eccl. 11:1; Matt. 10:42; 25:40; II Cor. 9:6-8; Heb. 6:10.]

Many a man proclaims his own loving-kindness and goodness, but a faithful man who can find?

Give a portion to seven, yes, even [divide it] to eight, for you know not what evil may come upon the earth.

I send [the Assyrian] against a hypocritical and godless nation and against the people of My wrath; I command him to take the spoil and to seize the prey and to tread them down like the mire in the streets.

Is it not to divide your bread with the hungry and bring the homeless poor into your house–when you see the naked, that you cover him, and that you hide not yourself from [the needs of] your own flesh and blood?

Therefore the Lord will not rejoice over their young men, neither will He have compassion on their fatherless and widows, for everyone is profane and an evildoer, and every mouth speaks folly. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment].

SET THE trumpet to your lips! [The enemy] comes as a [great] vulture against the house of the Lord, because they have broken My covenant and transgressed against My law.

You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said:

And in the morning, It will be stormy today, for the sky is red and has a gloomy and threatening look. You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.

But Jesus, aware of their malicious plot, asked, Why do you put Me to the test and try to entrap Me, you pretenders (hypocrites)?

They do all their works to be seen of men; for they make wide their phylacteries (small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. [Exod. 13:9; Num. 15:38; Deut. 6:8.]

And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues,

And will punish him [cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.

For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.

And whenever you are fasting, do not look gloomy and sour and dreary like the hypocrites, for they put on a dismal countenance, that their fasting may be apparent to and seen by men. Truly I say to you, they have their reward in full already. [Isa. 58:5.]

But when you give to charity, do not let your left hand know what your right hand is doing,

Also when you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by people. Truly I tell you, they have their reward in full already.

You hypocrite, first get the beam of timber out of your own eye, and then you will see clearly to take the tiny particle out of your brother's eye.

And [have] the front seats in the synagogues and the chief couches (places of honor) at feasts,

But He said to them, Excellently and truly [so that there will be no room for blame] did Isaiah prophesy of you, the pretenders and hypocrites, as it stands written: These people [constantly] honor Me with their lips, but their hearts hold off and are far distant from Me.

But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you.

Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces.

Sell what you possess and give donations to the poor; provide yourselves with purses and handbags that do not grow old, an unfailing and inexhaustible treasure in the heavens, where no thief comes near and no moth destroys.

You playactors (hypocrites)! You know how [intelligently] to discern and interpret and prove the looks of the earth and sky; but how is it that you do not know how to discern and interpret and apply the proof to this present time?

But the Lord replied to him, saying, You playactors (hypocrites)! Does not each one of you on the Sabbath loose his ox or his donkey from the stall and lead it out to water it?

Beware of the scribes, who like to walk about in long robes and love to be saluted [with honor] in places where people congregate and love the front and best seats in the synagogues and places of distinction at feasts,

But woe to (alas for) you who are rich (abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you].

Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

Some thought that, since Judas had the money box (the purse), Jesus was telling him, Buy what we need for the Festival, or that he should give something to the poor.

I receive not glory from men [I crave no human honor, I look for no mortal fame],

How is it possible for you to believe [how can you learn to believe], you who [are content to seek and] receive praise and honor and glory from one another, and yet do not seek the praise and honor and glory which come from Him Who alone is God?

He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.

A devout man who venerated God and treated Him with reverential obedience, as did all his household; and he gave much alms to the people and prayed continually to God.

And he said, Cornelius, your prayer has been heard and harkened to, and your donations to the poor have been known and preserved before God [so that He heeds and is about to help you].

And he, gazing intently at him, became frightened and said, What is it, Lord? And the angel said to him, Your prayers and your [generous] gifts to the poor have come up [as a sacrifice] to God and have been remembered by Him.

So the disciples resolved to send relief, each according to his individual ability [in proportion as he had prospered], to the brethren who lived in Judea.

Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings.

Now there was at Joppa a disciple [a woman] named [in Aramaic] Tabitha, which [in Greek] means Dorcas. She was abounding in good deeds and acts of charity.

He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or in order that I may glory, but have not love (God's love in me), I gain nothing.

They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do.

Let the thief steal no more, but rather let him be industrious, making an honest living with his own hands, so that he may be able to give to those in need.

Nor did we seek to extract praise and honor and glory from men, either from you or from anyone else, though we might have asserted our authority [stood on our dignity and claimed honor] as apostles (special missionaries) of Christ (the Messiah).

[Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],

For I have derived great joy and comfort and encouragement from your love, because the hearts of the saints [who are your fellow Christians] have been cheered and refreshed through you, [my] brother.

Do not forget or neglect to do kindness and good, to be generous and distribute and contribute to the needy [of the church as embodiment and proof of fellowship], for such sacrifices are pleasing to God.

Whoever speaks, [let him do it as one who utters] oracles of God; whoever renders service, [let him do it] as with the strength which God furnishes abundantly, so that in all things God may be glorified through Jesus Christ (the Messiah). To Him be the glory and dominion forever and ever (through endless ages). Amen (so be it).

Saul said, I have sinned; yet honor me now, I pray you, before the elders of my people and before Israel, and return with me, that I may worship the Lord your God.




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