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Matthew 5:22

Amplified Bible - Classic Edition

But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him.

His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said.

Shimei said as he cursed, Get out, get out, you man of blood, you base fellow!

Then David returned to bless his household. And [his wife] Michal daughter of Saul came out to meet David and said, How glorious was the king of Israel today, who stripped himself of his kingly robes and uncovered himself in the eyes of his servants' maids as one of the worthless fellows shamelessly uncovers himself!

And Ahab [already depressed by the Lord's message to him] came into his house [more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, I will not give you the inheritance of my fathers. And he lay down on his bed, turned away his face, and would eat no food.

Then Asa was angry with the seer and put him in prison [in the stocks], for he was enraged with him because of this. Asa oppressed some of the people at the same time.

He appointed judges throughout all the fortified cities of Judah, city by city,

I said to them, We, according to our ability, have bought back our Jewish brethren who were sold to the nations; but will you even sell your brethren, that they may be sold to us? Then they were silent and found not a word to say.

They have compassed me about also with words of hatred and have fought against me without a cause.

THE [empty-headed] fool has said in his heart, There is no God. They are corrupt, they have done abominable deeds; there is none that does good or right. [Rom. 3:10.]

Yes, let none who trust and wait hopefully and look for You be put to shame or be disappointed; let them be ashamed who forsake the right or deal treacherously without cause.

Let not those who are wrongfully my foes rejoice over me; neither let them wink with the eye who hate me without cause. [John 15:24, 25.]

Cease from anger and forsake wrath; fret not yourself–it tends only to evildoing.

For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.

Those who hate me without cause are more than the hairs of my head; those who would cut me off and destroy me, being my enemies wrongfully, are many and mighty. I am [forced] to restore what I did not steal. [John 15:25.]

If I have paid back with evil him who was at peace with me or without cause have robbed him who was my enemy,

A man in his rude and uncultivated state knows not, neither does a [self-confident] fool understand this:

A wise man suspects danger and cautiously avoids evil, but the fool bears himself insolently and is [presumptuously] confident.

A [self-confident] fool's lips bring contention, and his mouth invites a beating.

Like the partridge that gathers a brood which she did not hatch and sits on eggs which she has not laid, so is he who gets riches by unjust means and not by right. He will leave them, or they will leave him, in the midst of his days, and at his end he will be a fool.

I have been hunted down like a bird by those who were my enemies without cause.

Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abednego; and these men were brought before the king.

Then Nebuchadnezzar was full of fury and his facial expression was changed [to antagonism] against Shadrach, Meshach, and Abednego. Therefore he commanded that the furnace should be heated seven times hotter than it was usually heated.

For the violence you did against your brother Jacob, shame shall cover you, and you shall be cut off forever.

But you should not have gloated over your brother's day, the day when his misfortune came and he was made a stranger; you should not have rejoiced over the sons of Judah in the day of their ruin; you should not have spoken arrogantly in the day of their distress.

Be on guard against men [whose way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues,

And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna).

But the Pharisees, hearing it, said, This Man drives out demons only by and with the help of Beelzebub, the prince of demons.

While he was still speaking, behold, a shining cloud [composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him! [Ps. 2:7; Isa. 42:1.]

Then Peter came up to Him and said, Lord, how many times may my brother sin against me and I forgive him and let it go? [As many as] up to seven times?

So also My heavenly Father will deal with every one of you if you do not freely forgive your brother from your heart his offenses.

Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are.

You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?

Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels!

Now the chief priests and the whole council (the Sanhedrin) sought to get false witnesses to testify against Jesus, so that they might put Him to death;

And behold, a voice from heaven said, This is My Son, My Beloved, in Whom I delight! [Ps. 2:7; Isa. 42:1.]

But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;

But I tell you, Love your enemies and pray for those who persecute you, [Prov. 25:21, 22.]

Now the chief priests and the entire council (the Sanhedrin) were constantly seeking [to get] testimony against Jesus with a view to condemning Him and putting Him to death, but they did not find any.

AND IMMEDIATELY when it was morning, the chief priests, with the elders and scribes and the whole council, held a consultation; and when they had bound Jesus, they took Him away [violently] and handed Him over to Pilate. [Isa. 53:8.]

But I will warn you whom you should fear: fear Him Who, after killing, has power to hurl into hell (Gehenna); yes, I say to you, fear Him!

As soon as it was day, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led Him into their council (the Sanhedrin), and they said,

So the chief priests and Pharisees called a meeting of the council (the Sanhedrin) and said, What are we to do? For this Man performs many signs (evidences, miracles).

But [this is so] that the word written in their Law might be fulfilled, They hated Me without a cause. [Ps. 35:19; 69:4.]

The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You?

The Jews answered Him, Are we not right when we say You are a Samaritan and that You have a demon [that You are under the power of an evil spirit]?

And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities–because he preached Jesus and the resurrection.

But the next day, desiring to know the real cause for which the Jews accused him, he unbound him and ordered the chief priests and all the council (Sanhedrin) to assemble; and he brought Paul down and placed him before them.

THEN PAUL, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [as a citizen, a true and loyal Jew].

Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin),

But having ordered [the prisoners] to go aside out of the council [chamber], they conferred (debated) among themselves,

And when they heard this, they accordingly went into the temple about daybreak and began to teach. Now the high priest and his supporters who were with him arrived and called together the council (Sanhedrin), even all the senate of the sons of Israel, and they sent to the prison to have [the apostles] brought.

So they brought them and set them before the council (Sanhedrin). And the high priest examined them by questioning,

[Thus] they incited the people as well as the elders and the scribes, and they came upon Stephen and arrested him and took him before the council (Sanhedrin).

Then all who sat in the council (Sanhedrin), as they gazed intently at Stephen, saw that his face had the appearance of the face of an angel.

It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up. [Deut. 18:15, 18.]

Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.

Nor cheats (swindlers and thieves), nor greedy graspers, nor drunkards, nor foulmouthed revilers and slanderers, nor extortioners and robbers will inherit or have any share in the kingdom of God.

But brother goes to law against brother, and that before [Gentile judges who are] unbelievers [without faith or trust in the Gospel of Christ]?

For the poor will never cease out of the land; therefore I command you, You shall open wide your hands to your brother, to your needy, and to your poor in your land.

You shall appoint judges and officers in all your towns which the Lord your God gives you, according to your tribes, and they shall judge the people with righteous judgment.

That no man transgress and overreach his brother and defraud him in this matter or defraud his brother in business. For the Lord is an avenger in all these things, as we have already warned you solemnly and told you plainly.

To slander or abuse or speak evil of no one, to avoid being contentious, to be forbearing (yielding, gentle, and conciliatory), and to show unqualified courtesy toward everybody.

So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?

And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him, [Isa. 45:17.]

Are you willing to be shown [proof], you foolish (unproductive, spiritually deficient) fellow, that faith apart from [good] works is inactive and ineffective and worthless?

And the tongue is a fire. [The tongue is a] world of wickedness set among our members, contaminating and depraving the whole body and setting on fire the wheel of birth (the cycle of man's nature), being itself ignited by hell (Gehenna).

When He was reviled and insulted, He did not revile or offer insult in return; [when] He was abused and suffered, He made no threats [of vengeance]; but he trusted [Himself and everything] to Him Who judges fairly.

Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God–that you may obtain a blessing as heirs, bringing welfare and happiness and protection].

Whoever says he is in the Light and [yet] hates his brother [Christian, born-again child of God his Father] is in darkness even until now.

By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God's will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ).

If anyone sees his brother [believer] committing a sin that does not [lead to] death (the extinguishing of life), he will pray and [God] will give him life [yes, He will grant life to all those whose sin is not one leading to death]. There is a sin [that leads] to death; I do not say that one should pray for that.

But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you! [Zech. 3:2.]

Then death and Hades (the state of death or disembodied existence) were thrown into the lake of fire. This is the second death, the lake of fire.




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