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Matthew 22:16

Amplified Bible - Classic Edition

And they sent their disciples to Him along with the Herodians, saying, Teacher, we know that You are sincere and what You profess to be and that You teach the way of God truthfully, regardless of consequences and being afraid of no man; for You are impartial and do not regard either the person or the position of anyone.

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36 Cross References  

But Micaiah said, As the Lord lives, I will speak what the Lord says to me.

To his neighbor each one speaks words without use or worth or truth; with flattering lips and double heart [deceitfully] they speak.

For there is nothing trustworthy or steadfast or truthful in their talk; their heart is destruction [or a destructive chasm, a yawning gulf]; their throat is an open sepulcher; they flatter and make smooth with their tongue. [Rom. 3:13.]

The words of his mouth were smoother than cream or butter, but war was in his heart; his words were softer than oil, yet they were drawn swords.

A man who flatters his neighbor spreads a net for his own feet.

The law of truth was in [Levi's] mouth, and unrighteousness was not found in his lips; he walked with Me in peace and uprightness and turned many away from iniquity.

Therefore have I also made you despised and abased before all the people, inasmuch as you have not kept My ways but have shown favoritism to persons in your administration of the law [of God].

Saying, Teacher, Moses said, If a man dies, leaving no children, his brother shall marry the widow and raise up a family for his brother. [Deut. 25:5.]

The second also died childless, and the third, down to the seventh.

He said, Go into the city to a certain man and say to him, The Master says: My time is near; I will keep the Passover at your house with My disciples.

And he came up to Jesus at once and said, Hail (greetings, good health to You, long life to You), Master! And he embraced Him and kissed Him with [pretended] warmth and devotion.

And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, Teacher, [You are essentially and perfectly morally] good, what must I do to inherit eternal life [that is, to partake of eternal salvation in the Messiah's kingdom]?

But they sent some of the Pharisees and of the Herodians to Him for the purpose of entrapping Him in His speech.

And they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone's external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute (poll taxes) to Caesar or not?

Then the Pharisees went out and immediately held a consultation with the Herodians against Him, how they might [devise some means to] put Him to death.

And Jesus [repeatedly and expressly] charged and admonished them, saying, Look out; keep on your guard and beware of the leaven of the Pharisees and the leaven of Herod and the Herodians.

They asked Him, Teacher, we know that You speak and teach what is right, and that You show no partiality to anyone but teach the way of God honestly and in truth.

And Jesus, replying, said to him, Simon, I have something to say to you. And he answered, Teacher, say it.

Jesus said to him, I am the Way and the Truth and the Life; no one comes to the Father except by (through) Me.

Pilate said to Him, Then You are a King? Jesus answered, You say it! [You speak correctly!] For I am a King. [Certainly I am a King!] This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth [who is a friend of the Truth, who belongs to the Truth] hears and listens to My voice.

He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.

For we are not, like so many, [like hucksters making a trade of] peddling God's Word [shortchanging and adulterating the divine message]; but like [men] of sincerity and the purest motive, as [commissioned and sent] by God, we speak [His message] in Christ (the Messiah), in the [very] sight and presence of God.

We have renounced disgraceful ways (secret thoughts, feelings, desires and underhandedness, the methods and arts that men hide through shame); we refuse to deal craftily (to practice trickery and cunning) or to adulterate or handle dishonestly the Word of God, but we state the truth openly (clearly and candidly). And so we commend ourselves in the sight and presence of God to every man's conscience.

Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].

Now am I trying to win the favor of men, or of God? Do I seek to please men? If I were still seeking popularity with men, I should not be a bond servant of Christ (the Messiah).

Moreover, [no new requirements were made] by those who were reputed to be something–though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions–those [I say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions]. [Deut. 10:17.]

[Aaron] who said of his father and mother, I do not regard them; nor did he acknowledge his brothers or openly recognize his own children. For the priests observed Your word and kept Your covenant [as to their limitations].

But just as we have been approved by God to be entrusted with the glad tidings (the Gospel), so we speak not to please men but to please God, Who tests our hearts [expecting them to be approved].

But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

And we [have seen and] know [positively] that the Son of God has [actually] come to this world and has given us understanding and insight [progressively] to perceive (recognize) and come to know better and more clearly Him Who is true; and we are in Him Who is true–in His Son Jesus Christ (the Messiah). This [Man] is the true God and Life eternal.




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