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Mark 1:41

Amplified Bible - Classic Edition

And being moved with pity and sympathy, Jesus reached out His hand and touched him, and said to him, I am willing; be made clean!

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12 Cross References  

And God said, Let there be light; and there was light.

For He spoke, and it was done; He commanded, and it stood fast.

When He saw the throngs, He was moved with pity and sympathy for them, because they were bewildered (harassed and distressed and dejected and helpless), like sheep without a shepherd. [Zech. 10:2.]

And a leper came to Him, begging Him on his knees and saying to Him, If You are willing, You are able to make me clean.

And at once the leprosy [completely] left him and he was made clean [by being healed].

And He arose and rebuked the wind and said to the sea, Hush now! Be still (muzzled)! And the wind ceased (sank to rest as if exhausted by its beating) and there was [immediately] a great calm (a perfect peacefulness).

Gripping her [firmly] by the hand, He said to her, Talitha cumi–which translated is, Little girl, I say to you, arise [from the sleep of death]!

As Jesus landed, He saw a great crowd waiting, and He was moved with compassion for them, because they were like sheep without a shepherd; and He began to teach them many things.

He is the sole expression of the glory of God [the Light-being, the out-raying or radiance of the divine], and He is the perfect imprint and very image of [God's] nature, upholding and maintaining and guiding and propelling the universe by His mighty word of power. When He had by offering Himself accomplished our cleansing of sins and riddance of guilt, He sat down at the right hand of the divine Majesty on high,

So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people's sins.

For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.




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