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Luke 24:47

Amplified Bible - Classic Edition

And that repentance [with a view to and as the condition of] forgiveness of sins should be preached in His name to all nations, beginning from Jerusalem.

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52 Cross References  

And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves]. [Gal. 3:8.]

All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall bow down and worship before You,

God will bless us, and all the ends of the earth shall reverently fear Him.

All nations whom You have made shall come and fall down before You, O Lord; and they shall glorify Your name.

And it shall be in that day that the Root of Jesse shall stand as a signal for the peoples; of Him shall the nations inquire and seek knowledge, and His dwelling shall be glory [His rest glorious]! [John 12:32.]

Thus says the Lord God: Behold, I will lift up My hand to the Gentile nations and set up My standard and raise high My signal banner to the peoples; and they will bring your sons in the bosom of their garments, and your daughters will be carried upon their shoulders.

He says, It is too light a thing that you should be My servant to raise up the tribes of Jacob and to restore the survivors [of the judgments] of Israel; I will also give you for a light to the nations, that My salvation may extend to the end of the earth.

What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes?

The Lord has made bare His holy arm before the eyes of all the nations [revealing Himself as the One by Whose direction the redemption of Israel from captivity is accomplished], and all the ends of the earth shall witness the salvation of our God. [Luke 2:29-32; 3:6.]

So shall He startle and sprinkle many nations, and kings shall shut their mouths because of Him; for that which has not been told them shall they see, and that which they have not heard shall they consider and understand. [Rom. 15:21.]

And they will no more teach each man his neighbor and each man his brother, saying, Know the Lord, for they will all know Me [recognize, understand, and be acquainted with Me], from the least of them to the greatest, says the Lord. For I will forgive their iniquity, and I will [seriously] remember their sin no more. [Heb. 8:8-12; 10:16, 17.]

Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.

How can I give you up, O Ephraim! How can I surrender you and cast you off, O Israel! How can I make you as Admah or how can I treat you as Zeboiim [both destroyed with Sodom]! My heart recoils within Me; My compassions are kindled together. [Deut. 29:23.]

And I will sow her for Myself anew in the land, and I will have love, pity, and mercy for her who had not obtained love, pity, and mercy; and I will say to those who were not My people, You are My people, and they shall say, You are my God! [I Pet. 2:9, 10.]

And many nations shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways, and we may walk in His paths. For the law shall go forth out of Zion and the word of the Lord from Jerusalem.

For from the rising of the sun to its setting My name shall be great among the nations, and in every place incense shall be offered to My name, and indeed a pure offering; for My name shall be great among the nations, says the Lord of hosts.

Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,

And saying, Repent (think differently; change your mind, regretting your sins and changing your conduct), for the kingdom of heaven is at hand.

Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin). [Hos. 6:6.]

O Jerusalem, Jerusalem, you who continue to kill the prophets and to stone those who are sent to you! How often I have desired and yearned to gather your children together [around Me], as a hen [gathers] her young under her wings, but you would not!

To Him all the prophets testify (bear witness) that everyone who believes in Him [who adheres to, trusts in, and relies on Him, giving himself up to Him] receives forgiveness of sins through His name.

When they heard this, they were quieted and made no further objection. And they glorified God, saying, Then God has also granted to the Gentiles repentance unto [real] life [after resurrection].

And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God's message [concerning salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen).

And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.

But constantly and earnestly I bore testimony both to Jews and Greeks, urging them to turn in repentance [that is due] to God and to have faith in our Lord Jesus Christ [that is due Him].

To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me. [Isa. 42:7, 16.]

But made known openly first of all to those at Damascus, then at Jerusalem and throughout the whole land of Judea, and also among the Gentiles, that they should repent and turn to God, and do works and live lives consistent with and worthy of their repentance.

So let it be understood by you then that [this message of] the salvation of God has been sent to the Gentiles, and they will listen [to it]! [Ps. 67:2.]

So repent (change your mind and purpose); turn around and return [to God], that your sins may be erased (blotted out, wiped clean), that times of refreshing (of recovering from the effects of heat, of reviving with fresh air) may come from the presence of the Lord;

And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved.

God exalted Him to His right hand to be Prince and Leader and Savior and Deliverer and Preserver, in order to grant repentance to Israel and to bestow forgiveness and release from sins.

But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded,

[So that we might be] to the praise and the commendation of His glorious grace (favor and mercy), which He so freely bestowed on us in the Beloved.

To me, though I am the very least of all the saints (God's consecrated people), this grace (favor, privilege) was granted and graciously entrusted: to proclaim to the Gentiles the unending (boundless, fathomless, incalculable, and exhaustless) riches of Christ [wealth which no human being could have searched out],

To whom God was pleased to make known how great for the Gentiles are the riches of the glory of this mystery, which is Christ within and among you, the Hope of [realizing the] glory.

I am writing to you, little children, because for His name's sake your sins are forgiven [pardoned through His name and on account of confessing His name].




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