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Luke 1:35

Amplified Bible - Classic Edition

Then the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a shining cloud]; and so the holy (pure, sinless) Thing (Offspring) which shall be born of you will be called the Son of God. [Exod. 40:34; Isa. 7:14.]

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26 Cross References  

Who can bring a clean thing out of an unclean? No one! [Isa. 1:18; I John 1:7.]

How much less that which is abominable and corrupt, a man who drinks iniquity like water?

How then can man be justified and righteous before God? Or how can he who is born of a woman be pure and clean? [Ps. 130:3; 143:2.]

I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You. [Heb. 1:5; 3:5, 6; II Pet. 1:17, 18.]

Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful]. [John 3:6; Rom. 5:12; Eph. 2:3.]

Now the birth of Jesus Christ took place under these circumstances: When His mother Mary had been promised in marriage to Joseph, before they came together, she was found to be pregnant [through the power] of the Holy Spirit.

But as he was thinking this over, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, descendant of David, do not be afraid to take Mary [as] your wife, for that which is conceived in her is of (from, out of) the Holy Spirit.

And those in the boat knelt and worshiped Him, saying, Truly You are the Son of God!

When the centurion and those who were with him keeping watch over Jesus observed the earthquake and all that was happening, they were terribly frightened and filled with awe, and said, Truly this was God's Son!

And the tempter came and said to Him, If You are God's Son, command these stones to be made [loaves of] bread.

THE BEGINNING [of the facts] of the good news (the Gospel) of Jesus Christ, the Son of God.

What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are–the Holy One of God!

To a girl never having been married and a virgin engaged to be married to a man whose name was Joseph, a descendant of the house of David; and the virgin's name was Mary.

And Mary said to the angel, How can this be, since I have no [intimacy with any man as a] husband?

And listen! Your relative Elizabeth in her old age has also conceived a son, and this is now the sixth month with her who was called barren.

And I have seen [that happen–I actually did see it] and my testimony is that this is the Son of God!

Nathanael answered, Teacher, You are the Son of God! You are the King of Israel!

But these are written (recorded) in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have life through (in) His name [through Who He is]. [Ps. 2:7, 12.]

And as they continued along on the way, they came to some water, and the eunuch exclaimed, See, [here is] water! What is to hinder my being baptized?

And [as to His divine nature] according to the Spirit of holiness was openly designated the Son of God in power [in a striking, triumphant and miraculous manner] by His resurrection from the dead, even Jesus Christ our Lord (the Messiah, the Anointed One).

I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.

Among these we as well as you once lived and conducted ourselves in the passions of our flesh [our behavior governed by our corrupt and sensual nature], obeying the impulses of the flesh and the thoughts of the mind [our cravings dictated by our senses and our dark imaginings]. We were then by nature children of [God's] wrath and heirs of [His] indignation, like the rest of mankind.

For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.




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