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Leviticus 9:2

Amplified Bible - Classic Edition

And he said to Aaron, Take a young calf for a sin offering and a ram for a burnt offering, [each] without blemish, and offer them before the Lord. [Heb. 10:10-12.]

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15 Cross References  

THIS IS what you shall do to consecrate (set them apart) that they may serve Me as priests. Take one young bull and two rams, all without blemish,

IN THE tenth year [of the captivity of King Jehoiachin by the king of Babylon], in the tenth [month], on the twelfth [day] of the month, the word of the Lord came to me, saying,

And if the man's offering is of the flock, from the sheep or the goats, for a burnt offering, he shall offer a male without blemish.

If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the door of the Tent of Meeting, that he may be accepted before the Lord. [Rom. 12:1; Phil. 1:20.]

But Aaron shall come into the holy enclosure in this way: with a young bull for a sin offering and a ram for a burnt offering.

He shall take [at the expense] of the congregation of the Israelites two male goats for a sin offering and one ram for a burnt offering.

If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering. [Heb. 7:27, 28.]

Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.

He brought the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram.

And say to the Israelites, Take a male goat for a sin offering, and a calf and a lamb, both a year old, without blemish, for a burnt offering,

For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].

And because of this he is obliged to offer sacrifice for his own sins, as well as for those of the people.

He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up.




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