He shall lay [both] his hands on the head of his offering and kill it before the Tent of Meeting; and Aaron's sons shall throw its blood around against the altar.
All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all. [I Pet. 2:24, 25.]
And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be an acceptable atonement for him. [Heb. 13:15, 16; I Pet. 1:2.]
The man shall kill the young bull before the Lord, and the priests, Aaron's sons, shall present the blood and dash [it] round about upon the altar that is at the door of the Tent of Meeting.
He shall bring the bull to the door of the Tent of Meeting before the Lord, and shall lay [both] his hands on the bull's head and kill [it] before the Lord.
It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor).
For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him].
In Whom, because of our faith in Him, we dare to have the boldness (courage and confidence) of free access (an unreserved approach to God with freedom and without fear).
He personally bore our sins in His [own] body on the tree [as on an altar and offered Himself on it], that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed.