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Joel 2:17

Amplified Bible - Classic Edition

Let the priests, the ministers of the Lord, weep between the porch and the altar; and let them say, Have pity and spare Your people, O Lord, and give not Your heritage to reproach, that the [heathen] nations should rule over them or use a byword against them. Why should they say among the peoples, Where is their God?

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The length of the vestibule in front of the temple was twenty cubits, equal to the width of the house, and its depth in front of the house was ten cubits.

Then I will cut off Israel from the land I have given them, and this house I have hallowed for My Name (renown) I will cast from My sight. And Israel shall be a proverb and a byword among all the peoples.

Then will I pluck [Israel] up by the roots out of My land which I have given [them]; and this house which I have hallowed for My Name will I cast out of My sight, and will make it to be a proverb and a byword among all nations. [Jer. 24:9, 10.]

Then Solomon offered burnt offerings to the Lord on the Lord's altar which he had built before the [temple] porch or vestibule,

Behold, we are slaves this day, and as for the land that You gave to our fathers to eat the fruit and the good of it, behold, we are slaves in it.

Why should the nations say, Where is now their God?

As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.

My tears have been my food day and night, while men say to me all day long, Where is your God?

These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.

O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?

Why should the Gentile nations say, Where is their God? Let vengeance for the blood of Your servants which is poured out be known among the nations in our sight [not delaying until some future generation].

[Because of such humiliation] we have become a taunt and reproach to our neighbors, a mocking and derision to those who are round about us.

All who pass along the road spoil and rob him; he has become the scorn and reproach of his neighbors.

With which Your enemies have taunted, O Lord, with which they have mocked the footsteps of Your anointed.

And he said, If now I have found favor and loving-kindness in Your sight, O Lord, let the Lord, I pray You, go in the midst of us, although it is a stiff-necked people, and pardon our iniquity and our sin, and take us for Your inheritance.

And in that day the Lord God of hosts called you to weeping and mourning, to the shaving off of all your hair [in humiliation] and to the girding with sackcloth.

Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know (understand and realize) that You are the Lord, even You only.

But I acted for My name's sake, that it should not be profaned in the sight of the [heathen] nations among whom they dwelt, in whose sight I made Myself known to them by bringing them out of the land of Egypt.

And He brought me to the inner court of the Lord's house; and behold, at the door of the temple of the Lord, between the porch and the bronze altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east, and they were bowing themselves toward the east and worshiping the sun.

Take with you words and return to the Lord. Say to Him, Take away all our iniquity; accept what is good and receive us graciously; so will we render [our thanks] as bullocks [to be sacrificed] and pay the confession of our lips. [Heb. 13:15.]

Gird yourselves and lament, you priests; wail, you ministers of the altar; come, lie all night in sackcloth, you ministers of my [Joel's] God, for the cereal or meal offering and the drink offering are withheld from the house of your God.

The meal or cereal offering and the drink offering are cut off from the house of the Lord; the priests, the Lord's ministers, mourn.

And when [the locusts] had finished eating the plants of the land, then I said, O Lord God, forgive, I pray You. How can Jacob stand? For he is so small!

Then said I, O Lord God, cease, I pray You! How can Jacob stand? He is so little!

Then my enemy will see it, and shame will cover her who said to me, Where is the Lord your God? My eyes will see my desire upon her; now she will be trodden down as the mire of the streets.

Now then, I [Malachi] beg [you priests], entreat God [earnestly] that He will be gracious to us. With such a gift from your hand [as a defective animal for sacrifice], will He accept it or show favor to any of you? says the Lord of hosts.

And behold, one of the Israelites came and brought to his brethren a Midianite woman in the sight of Moses and of all the congregation of Israel while they were weeping at the door of the Tent of Meeting [over the divine judgment and the punishment].

So that upon your heads may come all the blood of the righteous (those who correspond to the divine standard of right) shed on earth, from the blood of the righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar [of burnt offering]. [Gen. 4:8; II Chron. 24:21.]

He trusts in God; let God deliver Him now if He cares for Him and will have Him, for He said, I am the Son of God.

And you shall become an amazement, a proverb, and a byword among all the peoples to which the Lord will lead you.

Had I not feared the provocation of the foe, lest their enemies misconstrue it and lest they should say, Our own hand has prevailed; all this was not the work of the Lord.

For the Canaanites and all the inhabitants of the land will hear of it and will surround us and cut off our name from the earth. And what will You do for Your great name?




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