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Jeremiah 18:8

Amplified Bible - Classic Edition

And if [the people of] that nation concerning which I have spoken turn from their evil, I will relent and reverse My decision concerning the evil that I thought to do to them.

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32 Cross References  

Then the princes of Israel and the king humbled themselves and said, The Lord is righteous.

And He [earnestly] remembered for their sake His covenant and relented their sentence of evil [comforting and easing Himself] according to the abundance of His mercy and loving-kindness [when they cried out to Him].

For the Lord will judge and vindicate His people, and He will delay His judgments [manifesting His righteousness and mercy] and take into favor His servants [those who meet His terms of separation unto Him]. [Heb. 10:30.]

Turn, O Lord [from Your fierce anger]! How long–? Revoke Your sentence and be compassionate and at ease toward Your servants.

Why should the Egyptians say, For evil He brought them forth, to slay them in the mountains and consume them from the face of the earth? Turn from Your fierce wrath, and change Your mind concerning this evil against Your people.

Then the Lord turned from the evil which He had thought to do to His people.

And if these [neighbor nations] will diligently learn the ways of My people, to swear by My name, saying, As the Lord lives–even as they taught My people to swear by Baal–then will they be built up in the midst of My people.

You have rejected and forsaken Me, says the Lord. You keep going in reverse. Therefore I will stretch out My hand against you and destroy you; I am weary of relenting [concerning your punishment].

Therefore now amend your ways and your doings and obey the voice of the Lord your God; then the Lord will relent and reverse the decision concerning the evil which He has pronounced against you.

Did Hezekiah king of Judah and all Judah put [Micah] to death? Did he not [reverently] fear the Lord and entreat the Lord? And did not the Lord relent and reverse the decision concerning the evil which He had pronounced against them? But [here] we are thinking of committing what will be a great evil against ourselves.

It may be that they will listen and turn every man from his evil way, that I may relent and reverse My decision concerning the evil which I purpose to do to them because of their evil doings.

It may be that the house of Judah will hear all the evil which I purpose to do to them, so that each one may turn from his evil way, that I may forgive their iniquity and their sin. [Jer. 18:7-10; 26:3.]

If you will remain in this land, then I will build you up and not pull you down, and I will plant you and not pull you up; for I will relent and comfort and ease Myself concerning the evil that [in chastisement] I have done to you [and I will substitute mercy and loving-kindness for judgment]. [Jer. 31:4, 28.]

But if the wicked man turns from all his sins that he has committed and keeps all My statutes and does that which is lawful and right, he shall surely live; he shall not die.

Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways, for why will you die, O house of Israel?

And you, son of man, say to your people, The uprightness and justice of the [uncompromisingly] righteous shall not deliver him in the day of his transgression; and as for the wicked lawlessness of the wicked lawless, he shall not fall because of it in the day that he turns from his wickedness, neither shall the rigidly upright and just be able to live because of his past righteousness in the day that he sins and misses the mark [in keeping in harmony and right standing with God].

When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die.

Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right–

How can I give you up, O Ephraim! How can I surrender you and cast you off, O Israel! How can I make you as Admah or how can I treat you as Zeboiim [both destroyed with Sodom]! My heart recoils within Me; My compassions are kindled together. [Deut. 29:23.]

Hate the evil and love the good and establish justice in the [court of the city's] gate. It may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph [the northern kingdom].

And he prayed to the Lord and said, I pray You, O Lord, is not this just what I said when I was still in my country? That is why I fled to Tarshish, for I knew that You are a gracious God and merciful, slow to anger and of great kindness, and [when sinners turn to You and meet Your conditions] You revoke the [sentence of] evil against them. [Exod. 34:6.]

For the Lord will revoke sentence for His people and relent for His servants' sake when He sees that their power is gone and none remains, whether bond or free.

When the Lord raised them up judges, then He was with the judge and delivered them out of the hands of their enemies all the days of the judge; for the Lord was moved to relent because of their groanings by reason of those who oppressed and vexed them.




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