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James 2:5

Amplified Bible - Classic Edition

Listen, my beloved brethren: Has not God chosen those who are poor in the eyes of the world to be rich in faith and in their position as believers and to inherit the kingdom which He has promised to those who love Him?

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Micaiah said, If you return at all in peace, the Lord has not spoken by me. He [added], Hear, O people, every one of you!

Therefore hear me, you men of understanding. Far be it from God that He should do wickedness, and from the Almighty that He should commit iniquity.

[God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.

It is changed like clay into which a seal is pressed; and things stand out like a many-colored garment.

But showing mercy and steadfast love to a thousand generations of those who love Me and keep My commandments.

One man considers himself rich, yet has nothing [to keep permanently]; another man considers himself poor, yet has great [and indestructible] riches. [Prov. 12:9; Luke 12:20, 21.]

Listen to me now therefore, O you sons, and be attentive to the words of my mouth.

Now therefore listen to me, O you sons; for blessed (happy, fortunate, to be envied) are those who keep my ways. [Ps. 119:1, 2; 128:1, 2; Luke 11:28.]

What then shall one answer the messengers of the [Philistine] nation? That the Lord has founded Zion, and in her shall the poor and afflicted of His people trust and find refuge.

The meek also shall increase their joy in the Lord, and the poor among men shall rejoice and exult in the Holy One of Israel.

For I will leave in the midst of you a people afflicted and poor, and they shall trust, seek refuge, and be confident in the name of the Lord.

So the covenant was annulled on that day, and thus the most wretched of the flock and the traffickers in the sheep who were watching me knew (recognized and understood) that it was truly the word of the Lord.

So I [Zechariah] shepherded the flock of slaughter, truly [as the name implies] the most miserable of sheep. And I took two [shepherd's] staffs, the one I called Beauty or Grace and the other I called Bands or Union; and I fed and shepherded the flock.

The blind receive their sight and the lame walk, lepers are cleansed (by healing) and the deaf hear, the dead are raised up and the poor have good news (the Gospel) preached to them. [Isa. 35:5, 6; 61:1.]

Then the King will say to those at His right hand, Come, you blessed of My Father [you favored of God and appointed to eternal salvation], inherit (receive as your own) the kingdom prepared for you from the foundation of the world.

Blessed (happy, to be envied, and spiritually prosperous–with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!

And He called the people to [Him] again and said to them, Listen to Me, all of you, and understand [what I say].

So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].

Do not be seized with alarm and struck with fear, little flock, for it is your Father's good pleasure to give you the kingdom!

And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried.

But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish.

And as My Father has appointed a kingdom and conferred it on Me, so do I confer on you [the privilege and decree],

And solemnly lifting up His eyes on His disciples, He said: Blessed (happy–with life-joy and satisfaction in God's favor and salvation, apart from your outward condition–and to be envied) are you poor and lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours!

Has any of the authorities or of the Pharisees believed in Him?

And he answered, Brethren and fathers, listen to me! The God of glory appeared to our forefather Abraham when he was still in Mesopotamia, before he [went to] live in Haran, [Gen. 11:31; 15:7; Ps. 29:3.]

And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.

But, on the contrary, as the Scripture says, What eye has not seen and ear has not heard and has not entered into the heart of man, [all that] God has prepared (made and keeps ready) for those who love Him [who hold Him in affectionate reverence, promptly obeying Him and gratefully recognizing the benefits He has bestowed]. [Isa. 64:4; 65:17.]

For all [these] things are [taking place] for your sake, so that the more grace (divine favor and spiritual blessing) extends to more and more people and multiplies through the many, the more thanksgiving may increase [and redound] to the glory of God.

As grieved and mourning, yet [we are] always rejoicing; as poor [ourselves, yet] bestowing riches on many; as having nothing, and [yet in reality] possessing all things.

For you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), [in] that though He was [so very] rich, yet for your sakes He became [so very] poor, in order that by His poverty you might become enriched (abundantly supplied).

By having the eyes of your heart flooded with light, so that you can know and understand the hope to which He has called you, and how rich is His glorious inheritance in the saints (His set-apart ones),

To me, though I am the very least of all the saints (God's consecrated people), this grace (favor, privilege) was granted and graciously entrusted: to proclaim to the Gentiles the unending (boundless, fathomless, incalculable, and exhaustless) riches of Christ [wealth which no human being could have searched out],

To live lives worthy of God, Who calls you into His own kingdom and the glorious blessedness [into which true believers will enter after Christ's return].

This is positive proof of the just and right judgment of God to the end that you may be deemed deserving of His kingdom [a plain token of His fair verdict which designs that you should be made and counted worthy of the kingdom of God], for the sake of which you are also suffering.

[Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],

[And indeed] the Lord will certainly deliver and draw me to Himself from every assault of evil. He will preserve and bring me safe unto His heavenly kingdom. To Him be the glory forever and ever. Amen (so be it).

[As to what remains] henceforth there is laid up for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day–and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).

He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense).

Blessed (happy, to be envied) is the man who is patient under trial and stands up under temptation, for when he has stood the test and been approved, he will receive [the victor's] crown of life which God has promised to those who love Him.

Do not be misled, my beloved brethren.

Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.

Let the brother in humble circumstances glory in his elevation [as a Christian, called to the true riches and to be an heir of God],

[Born anew] into an inheritance which is beyond the reach of change and decay [imperishable], unsullied and unfading, reserved in heaven for you,

Thus there will be richly and abundantly provided for you entry into the eternal kingdom of our Lord and Savior Jesus Christ.

I know your affliction and distress and pressing trouble and your poverty–but you are rich! and how you are abused and reviled and slandered by those who say they are Jews and are not, but are a synagogue of Satan.

He who is victorious shall inherit all these things, and I will be God to him and he shall be My son.

Therefore I counsel you to purchase from Me gold refined and tested by fire, that you may be [truly] wealthy, and white clothes to clothe you and to keep the shame of your nudity from being seen, and salve to put on your eyes, that you may see.

When it was told to Jotham, he went and stood at the top of Mount Gerizim and shouted to them, Hear me, men of Shechem, that God may hear you.

Therefore the Lord, the God of Israel, says, I did promise that your house and that of your father [forefather Aaron] should go in and out before Me forever. But now the Lord says, Be it far from Me. For those who honor Me I will honor, and those who despise Me shall be lightly esteemed.

He raises up the poor out of the dust and lifts up the needy from the ash heap, to make them sit with nobles and inherit the throne of glory. For the pillars of the earth are the Lord's, and He has set the world upon them.




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