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Genesis 8:21

Amplified Bible - Classic Edition

When the Lord smelled the pleasing odor [a scent of satisfaction to His heart], the Lord said to Himself, I will never again curse the ground because of man, for the imagination (the strong desire) of man's heart is evil and wicked from his youth; neither will I ever again smite and destroy every living thing, as I have done.

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And to Adam He said, Because you have listened and given heed to the voice of your wife and have eaten of the tree of which I commanded you, saying, You shall not eat of it, the ground is under a curse because of you; in sorrow and toil shall you eat [of the fruits] of it all the days of your life.

When you till the ground, it shall no longer yield to you its strength; you shall be a fugitive and a vagabond on the earth [in perpetual exile, a degraded outcast].

He named him Noah, saying, This one shall bring us relief and comfort from our work and the [grievous] toil of our hands due to the ground being cursed by the Lord.

God said to Noah, I intend to make an end of all flesh, for through men the land is filled with violence; and behold, I will destroy them and the land.

For behold, I, even I, will bring a flood of waters upon the earth to destroy and make putrid all flesh under the heavens in which are the breath and spirit of life; everything that is on the land shall die.

The Lord saw that the wickedness of man was great in the earth, and that every imagination and intention of all human thinking was only evil continually.

So the Lord said, I will destroy, blot out, and wipe away mankind, whom I have created from the face of the ground–not only man, [but] the beasts and the creeping things and the birds of the air–for it grieves Me and makes Me regretful that I have made them.

Who can bring a clean thing out of an unclean? No one! [Isa. 1:18; I John 1:7.]

Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful]. [John 3:6; Rom. 5:12; Eph. 2:3.]

The ungodly are perverse and estranged from the womb; they go astray as soon as they are born, speaking lies.

Their poison is like the venom of a serpent; they are like the deaf adder or asp that stops its ear,

And you shall burn the whole ram upon the altar. It is a burnt offering to the Lord; it is a sweet and satisfying fragrance, an offering made by fire to the Lord.

Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and satisfying fragrance before the Lord; it is an offering made by fire to the Lord.

Who can say, I have made my heart clean, I am pure from my sin? [I Kings 8:46; II Chron. 6:36; Job 9:30; 14:4; Ps. 51:5; I John 1:8.]

Surely there is not a righteous man upon earth who does good and never sins. [Isa. 53:6; Rom. 3:23.]

Persist, then, with your enchantments and the multitude of your sorceries [Babylon], in which you have labored from your youth; and see if perhaps you will be able to profit, if you will prevail and strike terror!

Such to you shall they [the astrologers and their kind] be, those with whom you have labored and such their fate, those who have done business with you from your youth; they will wander, every one to his own quarter and in his own direction. No one will save you.

Yes, you have never heard, yes, you have never known; yes, from of old your ear has not been opened. For I, the Lord, knew that you, O house of Israel, dealt very treacherously; you were called a transgressor and a rebel [in revolt] from your birth.

All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all. [I Pet. 2:24, 25.]

Behold, it is written before Me: I will not keep silence but will repay; yes, I will repay into their bosom

The heart is deceitful above all things, and it is exceedingly perverse and corrupt and severely, mortally sick! Who can know it [perceive, understand, be acquainted with his own heart and mind]? [Matt. 13:15-17; Mark 7:21-23; Eph. 4:20-24.]

But they will say, That is in vain! For we will walk after our own devices, and we will each do as the stubbornness of his own evil heart dictates.

I have listened and heard, but they have not spoken aright; no man repents of his wickedness, saying, What have I done? Everyone turns to his [individual] course, as the horse rushes like a torrent into battle.

I will accept you [graciously] as a pleasant odor when I lead you out from the peoples and gather you out of the countries in which you have been scattered, and I will manifest My holiness among you in the sight of the nations [who will seek Me because of My power displayed in you]. [Eph. 5:2; Phil. 4:18.]

But he shall wash the entrails and legs with water. The priest shall offer all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a sweet and satisfying fragrance to the Lord.

And he shall split it open [holding it] by its wings, but shall not cut it in two. And the priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, an offering made by fire, a sweet and satisfying odor to the Lord.

But its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar for a burnt offering, an offering by fire, a sweet and satisfying odor to the Lord. [Eph. 5:2; Phil. 4:18; I Pet. 2:5.]

I will lay your cities waste, bring your sanctuaries to desolation, and I will not smell the fragrance of your sweet and soothing odors [of offerings made by fire]. [II Kings 25:4-10; II Chron. 36:19.]

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven.

Then Moses took these things from their hands and burned them on the altar with the burnt offering as an ordination offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord.

And will make an offering by fire to the Lord from the herd or from the flock, a burnt offering or a sacrifice to fulfill a special vow or as a freewill offering or in your set feasts, to make a pleasant and soothing fragrance to the Lord,

For out of the heart come evil thoughts (reasonings and disputings and designs) such as murder, adultery, sexual vice, theft, false witnessing, slander, and irreverent speech.

What is born of [from] the flesh is flesh [of the physical is physical]; and what is born of the Spirit is spirit.

Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened.

Since all have sinned and are falling short of the honor and glory which God bestows and receives.

For we are the sweet fragrance of Christ [which exhales] unto God, [discernible alike] among those who are being saved and among those who are perishing:

And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a slain offering and sacrifice to God [for you, so that it became] a sweet fragrance. [Ezek. 20:41.]

But I have [your full payment] and more; I have everything I need and am amply supplied, now that I have received from Epaphroditus the gifts you sent me. [They are the] fragrant odor of an offering and sacrifice which God welcomes and in which He delights.

We know [positively] that we are of God, and the whole world [around us] is under the power of the evil one.

Now therefore, I pray you, let my lord the king hear the words of his servant. If the Lord has stirred you up against me, let Him accept an offering; but if it is men, may they be cursed before the Lord, for they have driven me out this day that I should have no share in the inheritance of the Lord, saying, Go, serve other gods.




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