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Genesis 3:5

Amplified Bible - Classic Edition

For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.

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But of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die.

And out of the ground the Lord God made to grow every tree that is pleasant to the sight or to be desired–good (suitable, pleasant) for food; the tree of life also in the center of the garden, and the tree of the knowledge of [the difference between] good and evil and blessing and calamity. [Rev. 2:7; 22:14, 19.]

He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself.

And the Lord God said, Behold, the man has become like one of Us [the Father, Son, and Holy Spirit], to know [how to distinguish between] good and evil and blessing and calamity; and now, lest he put forth his hand and take also from the tree of life and eat, and live forever–

Then the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves apronlike girdles.

Then [Ahab] king of Israel gathered the prophets together, about 400 men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I hold back? And they said, Go up, for the Lord will deliver it into the hand of the king.

So now, do not let Hezekiah deceive or mislead you in this way, and do not believe him, for no god of any nation or kingdom was able to deliver his people out of my hand or the hand of my fathers. How much less will your God deliver you out of my hand!

Those who say, With our tongues we prevail; our lips are our own [to command at our will]–who is lord and master over us?

You shall not use or repeat the name of the Lord your God in vain [that is, lightly or frivolously, in false affirmations or profanely]; for the Lord will not hold him guiltless who takes His name in vain.

But Pharaoh said, Who is the Lord, that I should obey His voice to let Israel go? I know not the Lord, neither will I let Israel go.

I will ascend above the heights of the clouds; I will make myself like the Most High.

Because with lies you have made the righteous sad and disheartened, whom I have not made sad or disheartened, and because you have encouraged and strengthened the hands of the wicked, that he should not return from his wicked way and be saved [in that you falsely promised him life],

Son of man, take up a lamentation over the king of Tyre and say to him, Thus says the Lord God: You are the full measure and pattern of exactness [giving the finishing touch to all that constitutes completeness], full of wisdom and perfect in beauty.

Son of man, say to the prince of Tyre, Thus says the Lord God: Because your heart is lifted up and you have said and thought, I am a god, I sit in the seat of the gods, in the heart of the seas; yet you are only man [weak, feeble, made of earth] and not God, though you imagine yourself to be almost more than mortal with your mind as the mind of God;

Will you still say, I am a god, before him who slays you? But you are only a man [made of earth] and no god in the hand of him who wounds and profanes you.

Say, Thus says the Lord God: Behold, I am against you, Pharaoh king of Egypt, the great monster [of sluggish and unwieldy strength] that lies in the midst of his [delta] streams, [boastfully] declaring, My river Nile is my own and I have made it for myself.

The king said, Is not this the great Babylon that I have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?

All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions.

But if your eye is unsound, your whole body will be full of darkness. If then the very light in you [your conscience] is darkened, how dense is that darkness!

To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me. [Isa. 42:7, 16.]

But [now] I am fearful, lest that even as the serpent beguiled Eve by his cunning, so your minds may be corrupted and seduced from wholehearted and sincere and pure devotion to Christ. [Gen. 3:4.]

For the god of this world has blinded the unbelievers' minds [that they should not discern the truth], preventing them from seeing the illuminating light of the Gospel of the glory of Christ (the Messiah), Who is the Image and Likeness of God.

Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God. [Ezek. 28:2; Dan. 11:36, 37.]

And because of the signs (miracles) which he is allowed to perform in the presence of the [first] beast, he deceives those who inhabit the earth, commanding them to erect a statue (an image) in the likeness of the beast who was wounded by the [small] sword and still lived. [Deut. 13:1-5.]

They fell down and paid homage to the dragon, because he had bestowed on the beast all his dominion and authority; they also praised and worshiped the beast, exclaiming, Who is a match for the beast, and, Who can make war against him?

It was only that the generations of the Israelites might know and be taught war, at least those who previously knew nothing of it.




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