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Genesis 22:12

Amplified Bible - Classic Edition

And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son.

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And Abraham said, Because I thought, Surely there is no reverence or fear of God at all in this place, and they will slay me because of my wife.

Then Abraham looked up and glanced around, and behold, behind him was a ram caught in a thicket by his horns. And Abraham went and took the ram and offered it up for a burnt offering and an ascending sacrifice instead of his son!

And said, I have sworn by Myself, says the Lord, that since you have done this and have not withheld [from Me] or begrudged [giving Me] your son, your only son,

[God] said, Take now your son, your only son Isaac, whom you love, and go to the region of Moriah; and offer him there as a burnt offering upon one of the mountains of which I will tell you.

For Abraham listened to and obeyed My voice and kept My charge, My commands, My statutes, and My laws.

And Joseph said to them on the third day, Do this and live! I reverence and fear God.

But the former governors lived at the expense of the people and took from them food and wine, besides forty shekels of silver [a large monthly official salary]; yes, even their servants assumed authority over the people. But I did not so because of my [reverent] fear of God.

THERE WAS a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who [reverently] feared God and abstained from and shunned evil [because it was wrong].

But to man He said, Behold, the reverential and worshipful fear of the Lord–that is Wisdom; and to depart from evil is understanding.

He will rescue you in six troubles; in seven nothing that is evil [for you] will touch you.

For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God's will] shall perish (end in ruin and come to nought).

The reverent fear and worship of the Lord is the beginning of Wisdom and skill [the preceding and the first essential, the prerequisite and the alphabet]; a good understanding, wisdom, and meaning have all those who do [the will of the Lord]. Their praise of Him endures forever. [Job. 28:28; Prov. 1:7; Matt. 22:37, 38; Rev. 14:7.]

The Lord takes pleasure in those who reverently and worshipfully fear Him, in those who hope in His mercy and loving-kindness. [Ps. 145:20.]

Serve the Lord with reverent awe and worshipful fear; rejoice and be in high spirits with trembling [lest you displease Him].

Who is the man who reverently fears and worships the Lord? Him shall He teach in the way that he should choose.

The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning. [John 7:17; 15:15.]

And Moses said to the people, Fear not; for God has come to prove you, so that the [reverential] fear of Him may be before you, that you may not sin.

The reverent and worshipful fear of the Lord is the beginning and the principal and choice part of knowledge [its starting point and its essence]; but fools despise skillful and godly Wisdom, instruction, and discipline. [Ps. 111:10.]

All has been heard; the end of the matter is: Fear God [revere and worship Him, knowing that He is] and keep His commandments, for this is the whole of man [the full, original purpose of his creation, the object of God's providence, the root of character, the foundation of all happiness, the adjustment to all inharmonious circumstances and conditions under the sun] and the whole [duty] for every man.

And have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I commanded not nor spoke of it, nor did it come into My mind and heart–

And I will make an everlasting covenant with them: I will not turn away from following them to do them good, and I will put My [reverential] fear in their hearts, so that they will not depart from Me. [Jer. 31:31-34.]

But unto you who revere and worshipfully fear My name shall the Sun of Righteousness arise with healing in His wings and His beams, and you shall go forth and gambol like calves [released] from the stall and leap for joy.

Then Jesus said to His disciples, If anyone desires to be My disciple, let him deny himself [disregard, lose sight of, and forget himself and his own interests] and take up his cross and follow Me [cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying, also].

And anyone and everyone who has left houses or brothers or sisters or father or mother or children or lands for My name's sake will receive many [even a hundred] times more and will inherit eternal life.

Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.

For God so greatly loved and dearly prized the world that He [even] gave up His only begotten (unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.

So the church throughout the whole of Judea and Galilee and Samaria had peace and was edified [growing in wisdom, virtue, and piety] and walking in the respect and reverential fear of the Lord and in the consolation and exhortation of the Holy Spirit, continued to increase and was multiplied.

But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.

He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things?

For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out (the means of escape to a landing place), that you may be capable and strong and powerful to bear up under it patiently.

For if the [eager] readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.

For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead.

Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;

But someone will say [to you then], You [say you] have faith, and I have [good] works. Now you show me your [alleged] faith apart from any [good] works [if you can], and I by [good] works [of obedience] will show you my faith.

Then from the throne there came a voice, saying, Praise our God, all you servants of His, you who reverence Him, both small and great! [Ps. 115:13.]

Samuel said, Has the Lord as great a delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.




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