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Ecclesiastes 5:10

Amplified Bible - Classic Edition

He who loves silver will not be satisfied with silver, nor he who loves abundance with gain. This also is vanity (emptiness, falsity, and futility)!

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21 Cross References  

WHY BOAST you of mischief done against the loving-kindness of God [and the godly], O mighty [sinful] man, day after day?

See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.

Trust not in and rely confidently not on extortion and oppression, and do not vainly hope in robbery; if riches increase, set not your heart on them.

And I gave my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I perceived that this also is a searching after wind and a feeding on it. [I Thess. 5:21.]

All things are weary with toil and all words are feeble; man cannot utter it. The eye is not satisfied with seeing, nor the ear filled with hearing. [Prov. 27:20.]

And whatever my eyes desired I kept not from them; I withheld not my heart from any pleasure, for my heart rejoiced in all my labor, and this was my portion and reward for all my toil.

Then I looked on all that my hands had done and the labor I had spent in doing it, and behold, all was vanity and a striving after the wind and a feeding on it, and there was no profit under the sun. [Matt. 16:26.]

For to the person who pleases Him God gives wisdom and knowledge and joy; but to the sinner He gives the work of gathering and heaping up, that he may give to one who pleases God. This also is vanity and a striving after the wind and a feeding on it.

For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!

There was no end to all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity (emptiness, falsity, vainglory) and a striving after the wind and a feeding on it.

Then I saw that all painful effort in labor and all skill in work comes from man's rivalry with his neighbor. This is also vanity, a vain striving after the wind and a feeding on it.

Here is one alone–no one with him; he neither has child nor brother. Yet there is no end to all his labor, neither is his eye satisfied with riches, neither does he ask, For whom do I labor and deprive myself of good? This is also vanity (emptiness, falsity, and futility); yes, it is a painful effort and an unhappy business. [Prov. 27:20; I John 2:16.]

Moreover, the profit of the earth is for all; the king himself is served by the field and in all, a king is an advantage to a land with cultivated fields.

All the labor of man is for his mouth [for self-preservation and enjoyment], and yet his desire is not satisfied. [Prov. 16:26.]

Do not gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal.

No one can serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise and be against the other. You cannot serve God and mammon (deceitful riches, money, possessions, or whatever is trusted in).

And He said to them, Guard yourselves and keep free from all covetousness (the immoderate desire for wealth, the greedy longing to have more); for a man's life does not consist in and is not derived from possessing overflowing abundance or that which is over and above his needs.

For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many acute [mental] pangs.




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