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1 Peter 3:9

Amplified Bible - Classic Edition

Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God–that you may obtain a blessing as heirs, bringing welfare and happiness and protection].

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26 Cross References  

Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone. [Prov. 20:22.]

Do not say, I will repay evil; wait [expectantly] for the Lord, and He will rescue you. [II Sam. 16:12; Rom. 12:17-19; I Thess. 5:15; I Pet. 3:9.]

Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.

See that none of you repays another with evil for evil, but always aim to show kindness and seek to do good to one another and to everybody.

But I tell you, Love your enemies and pray for those who persecute you, [Prov. 25:21, 22.]

And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.

But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too.

Whoever rewards evil for good, evil shall not depart from his house. [Ps. 109:4, 5; Jer. 18:20.]

And after you have suffered a little while, the God of all grace [Who imparts all blessing and favor], Who has called you to His [own] eternal glory in Christ Jesus, will Himself complete and make you what you ought to be, establish and ground you securely, and strengthen, and settle you.

We are assured and know that [God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.

Then the King will say to those at His right hand, Come, you blessed of My Father [you favored of God and appointed to eternal salvation], inherit (receive as your own) the kingdom prepared for you from the foundation of the world.

Saying, Blessing I certainly will bless you and multiplying I will multiply you. [Gen. 22:16, 17.]

And a certain ruler asked Him, Good Teacher [You who are essentially and perfectly morally good], what shall I do to inherit eternal life [to partake of eternal salvation in the Messiah's kingdom]?

And then a certain lawyer arose to try (test, tempt) Him, saying, Teacher, what am I to do to inherit everlasting life [that is, to partake of eternal salvation in the Messiah's kingdom]?

And anyone and everyone who has left houses or brothers or sisters or father or mother or children or lands for My name's sake will receive many [even a hundred] times more and will inherit eternal life.

And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].

And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, Teacher, [You are essentially and perfectly morally] good, what must I do to inherit eternal life [that is, to partake of eternal salvation in the Messiah's kingdom]?

Then [privately] Joseph commanded that their sacks be filled with grain, every man's money be restored to his sack, and provisions be given to them for the journey. And this was done for them.

The Lord forbid that I should raise my hand against the Lord's anointed; but take now the spear that is at his head and the bottle of water, and let us go.

Whoever leads the upright astray into an evil way, he will himself fall into his own pit, but the blameless will have a goodly inheritance.

To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.

For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears. [Gen. 27:30-40.]




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