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1 Peter 2:1

Amplified Bible - Classic Edition

SO BE done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

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But the godless and profane in heart heap up anger [at the divine discipline]; they do not cry to Him when He binds them [with cords of affliction]. [Rom. 2:5.]

Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit. [Rom. 4:7, 8.]

Keep your tongue from evil and your lips from speaking deceit.

FRET NOT yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God).

For I was envious of the foolish and arrogant when I saw the prosperity of the wicked.

A calm and undisturbed mind and heart are the life and health of the body, but envy, jealousy, and wrath are like rottenness of the bones.

BE NOT envious of evil men, nor desire to be with them;

Fret not because of evildoers, neither be envious of the wicked,

Do not resentfully envy and be jealous of an unscrupulous, grasping man, and choose none of his ways. [Ps. 37:1; 73:3; Prov. 24:1.]

In that day men shall cast away to the moles and to the bats their idols of silver and their idols of gold, which they made for themselves to worship,

Then you will defile your carved images overlaid with silver and your molten images plated with gold; you will cast them away as a filthy bloodstained cloth, and you will say to them, Be gone!

You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said:

Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. [Ps. 5:9.]

And will punish him [cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.

You hypocrite, first get the beam of timber out of your own eye, and then you will see clearly to take the tiny particle out of your brother's eye.

Should we pay [them] or should we not pay [them]? But knowing their hypocrisy, He asked them, Why do you put Me to the test? Bring Me a coin (a denarius), so I may see it.

Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled].

IN THE meanwhile, when so many thousands of the people had gathered that they were trampling on one another, Jesus commenced by saying primarily to His disciples, Be on your guard against the leaven (ferment) of the Pharisees, which is hypocrisy [producing unrest and violent agitation].

Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

Jesus saw Nathanael coming toward Him and said concerning him, See! Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor falsehood nor duplicity!

Until they were filled (permeated and saturated) with every kind of unrighteousness, iniquity, grasping and covetous greed, and malice. [They were] full of envy and jealousy, murder, strife, deceit and treachery, ill will and cruel ways. [They were] secret backbiters and gossipers,

Brethren, do not be children [immature] in your thinking; continue to be babes in [matters of] evil, but in your minds be mature [men].

Therefore, let us keep the feast, not with old leaven, nor with leaven of vice and malice and wickedness, but with the unleavened [bread] of purity (nobility, honor) and sincerity and [unadulterated] truth. [Exod. 12:19; 13:7; Deut. 16:3.]

For I am fearful that somehow or other I may come and find you not as I desire to find you, and that you may find me too not as you want to find me–that perhaps there may be factions (quarreling), jealousy, temper (wrath, intrigues, rivalry, divided loyalties), selfishness, whispering, gossip, arrogance (self-assertion), and disorder among you.

Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind).

For our appeal [in preaching] does not [originate] from delusion or error or impure purpose or motive, nor in fraud or deceit.

[The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.

Bid the older women similarly to be reverent and devout in their deportment as becomes those engaged in sacred service, not slanderers or slaves to drink. They are to give good counsel and be teachers of what is right and noble,

THEREFORE THEN, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off and throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to and entangles us, and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us,

So get rid of all uncleanness and the rampant outgrowth of wickedness, and in a humble (gentle, modest) spirit receive and welcome the Word which implanted and rooted [in your hearts] contains the power to save your souls.

But if you have bitter jealousy (envy) and contention (rivalry, selfish ambition) in your hearts, do not pride yourselves on it and thus be in defiance of and false to the Truth.

[My] brethren, do not speak evil about or accuse one another. He that maligns a brother or judges his brother is maligning and criticizing the Law and judging the Law. But if you judge the Law, you are not a practicer of the Law but a censor and judge [of it].

Or do you suppose that the Scripture is speaking to no purpose that says, The Spirit Whom He has caused to dwell in us yearns over us and He yearns for the Spirit [to be welcome] with a jealous love? [Jer. 3:14; Hos. 2:19ff.]

Do not complain, brethren, against one another, so that you [yourselves] may not be judged. Look! The Judge is [already] standing at the very door.

[Live] as free people, [yet] without employing your freedom as a pretext for wickedness; but [live at all times] as servants of God.

He was guilty of no sin, neither was deceit (guile) ever found on His lips. [Isa. 53:9.]

For let him who wants to enjoy life and see good days [good–whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).

So that he can no longer spend the rest of his natural life living by [his] human appetites and desires, but [he lives] for what God wills.

They are astonished and think it very queer that you do not now run hand in hand with them in the same excesses of dissipation, and they abuse [you].

No lie was found to be upon their lips, for they are blameless (spotless, untainted, without blemish) before the throne of God.




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