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Romans 7:7

American Standard Version 2015

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, {\b Thou shalt not covet}:

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because by the works of the law shall no flesh be justified in his sight; for through the law {\i cometh} the knowledge of sin.\par

Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor's.

for the law worketh wrath; but where there is no law, neither is there transgression.

The sting of death is sin; and the power of sin is the law:

Neither shalt thou covet thy neighbor's wife; neither shalt thou desire thy neighbor's house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or anything that is thy neighbor's.

For this, {\b Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet,} and if there be any other commandment, it is summed up in this word, namely, {\b Thou shalt love thy neighbor as thyself.}

but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin {\i is} dead.

not in the passion of lust, even as the Gentiles who know not God;

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

Put to death therefore the members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.

for sin, finding occasion, through the commandment beguiled me, and through it slew me.

For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.

What then? shall we sin, because we are not under law, but under grace? God forbid.

What then shall we say that Abraham, our forefather, hath found according to the flesh?

I coveted no man's silver, or gold, or apparel.

And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.

I have seen an end of all perfection;\par\tab {\i But} thy commandment is exceeding broad.\par

And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.

when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.

He will come and destroy these husbandmen, and will give the vineyard unto others.} And when they heard it, they said, God forbid.

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.




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