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James 1:19

American Standard Version 2015

Ye know {\i this}, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

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54 Cross References  

He that spareth his words hath knowledge;\par\tab And he that is of a cool spirit is a man of understanding.

Whoso keepeth his mouth and his tongue\par\tab Keepeth his soul from troubles.

He that is slow to anger is of great understanding;\par\tab But he that is hasty of spirit exalteth folly.

In the multitude of words there wanteth not transgression;\par\tab But he that refraineth his lips doeth wisely.

He that giveth answer before he heareth,\par\tab It is folly and shame unto him.

He that guardeth his mouth keepeth his life; {\i But} he that openeth wide his lips shall have destruction.

He that is slow to anger is better than the mighty;\par\tab And he that ruleth his spirit, than he that taketh a city.

{\b Be ye angry, and sin not}: let not the sun go down upon your wrath:

A wrathful man stirreth up contention;\par\tab But he that is slow to anger appeaseth strife.

but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

Death and life are in the power of the tongue;\par\tab And they that love it shall eat the fruit thereof.

And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful.

The discretion of a man maketh him slow to anger;\par\tab And it is his glory to pass over a transgression.

The tongue of the wise uttereth knowledge aright;\par\tab But the mouth of fools poureth out folly.

He whose spirit is without restraint\par\tab Is {\i like} a city that is broken down and without walls.\par

He that is soon angry will deal foolishly;\par\tab And a man of wicked devices is hated.

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

The beginning of strife is {\i as} when one letteth out water:\par\tab Therefore leave off contention, before there is quarrelling.

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.

And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, {\i even the word} of God, ye accepted {\i it} not {\i as} the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But thou art a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not.

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the scriptures daily, whether these things were so.

and they could not find what they might do; for the people all hung upon him, listening.\par

And many were gathered together, so that there was no longer room {\i for them}, no, not even about the door: and he spake the word unto them.

A man of great wrath shall bear the penalty;\par\tab For if thou deliver {\i him}, thou must do it yet again.

Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.

And they continued stedfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers.\par

Now all the publicans and sinners were drawing near unto him to hear him.\par

And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day; and {\i another} fourth part they confessed, and worshipped Jehovah their God.

I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth.

And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.

David himself calleth him Lord; and whence is he his son?} And the common people heard him gladly.\par

Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the ordinance.\par

And the ass saw the angel of Jehovah, and she lay down under Balaam: and Balaam's anger was kindled, and he smote the ass with his staff.

Seest thou a man that is hasty in his words?\par\tab There is more hope of a fool than of him.

And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons {\i gathered} together, about a hundred and twenty),

Count it all joy, my brethren, when ye fall into manifold temptations;

Be not deceived, my beloved brethren.

My brethren, hold not the faith of our Lord Jesus Christ, {\i the Lord} of glory, with respect of persons.

Hearken, my beloved brethren; did not God choose them that are poor as to the world {\i to be} rich in faith, and heirs of the kingdom which he promised to them that love him?

out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.\par

My brethren, if any among you err from the truth, and one convert him;

And shall I wait, because they speak not,\par\tab Because they stand still, and answer no more?




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