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Colossians 3:8

American Standard Version 2015

but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

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35 Cross References  

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;

nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

Put to death therefore the members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

{\b Be ye angry, and sin not}: let not the sun go down upon your wrath:

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

An angry man stirreth up strife,\par\tab And a wrathful man aboundeth in transgression.

lie not one to another; seeing that ye have put off the old man with his doings,

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means {\i there should be} strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

Cease from anger, and forsake wrath:\par\tab Fret not thyself, {\i it tendeth} only to evil-doing.

But if ye bite and devour one another, take heed that ye be not consumed one of another.\par

Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

The beginning of strife is {\i as} when one letteth out water:\par\tab Therefore leave off contention, before there is quarrelling.

Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.

For, uttering great swelling {\i words} of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are verily escaping from them that live in error;

Do not they blaspheme the honorable name by which ye are called?

of whom is Hymen\'e6us and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.\par

though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;

Let us not become vainglorious, provoking one another, envying one another.\par

idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

adulteries, covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:

And men were scorched with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory.\par

A man of great wrath shall bear the penalty;\par\tab For if thou deliver {\i him}, thou must do it yet again.

wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.

and delivered righteous Lot, sore distressed by the lascivious life of the wicked

Wherefore, putting away falsehood, {\b speak ye truth each one with his neighbor}: for we are members one of another.




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