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1 Corinthians 8:1

American Standard Version 2015

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

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35 Cross References  

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as {\i of} a thing sacrificed to an idol; and their conscience being weak is defiled.

Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.

Woe unto them that are wise in their own eyes, and prudent in their own sight!

But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is {\i anything} in the world, and that there is no God but one.

If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in {\i due} measure of each several part, maketh the increase of the body unto the building up of itself in love.\par

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak {\i this} to move you to shame.\par

that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.\par

For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me.

for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake:

But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.

Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.

Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,

Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

Now some are puffed up, as though I were not coming to you.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.

that in everything ye were enriched in him, in all utterance and all knowledge;

The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

So then let us follow after things which make for peace, and things whereby we may edify one another.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not {\i to go} beyond the things which are written; that no one of you be puffed up for the one against the other.

I speak as to wise men; judge ye what I say.




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