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Romans 9:20

American Standard Version (1901)

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

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30 Cross References  

Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?

But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.

Why dost thou strive against him, For that he giveth not account of any of his matters?

Shall he that cavilleth contend with the Almighty? He that argueth with God, let him answer it.

Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?

Shall vain words have an end? Or what provoketh thee that thou answerest?

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?

Wilt thou even annul my judgment? Wilt thou condemn me, that thou mayest be justified?

Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?

But wilt thou know, O vain man, that faith apart from works is barren?

Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

Once have I spoken, and I will not answer; Yea, twice, but I will proceed no further.

For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?

And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?

For he is not a man, as I am, that I should answer him, That we should come together in judgment.

Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, or as if a staff should lift up him that is not wood.

O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter’s hand, so are ye in my hand, O house of Israel.

and all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?

But he said unto him, Man, who made me a judge or a divider over you?

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.

Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.




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