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1 Timothy 6:4

American Standard Version (1901)

he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

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But foolish and ignorant questionings refuse, knowing that they gender strifes.

traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;

not a novice, lest being puffed up he fall into the condemnation of the devil.

But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.

But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,

Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.

These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.

For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; so do I now.

Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.

And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:

he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.

Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,

Do all things without murmurings and questionings:

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

Some indeed preach Christ even of envy and strife; and some also of good will:

For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

Let us not become vainglorious, provoking one another, envying one another.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face.

For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

But him that is weak in faith receive ye, yet not for decision of scruples.

Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,

but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

Behold, ye fast for strife and contention, and to smite with the fist of wickedness: ye fast not this day so as to make your voice to be heard on high.

Seest thou a man wise in his own conceit? There is more hope of a fool than of him.

As clouds and wind without rain, So is he that boasteth himself of his gifts falsely.

There is that maketh himself rich, yet hath nothing: There is that maketh himself poor, yet hath great wealth.




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