Psalm 49:10

American King James Version (1999)

For he sees that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

Cross References

Psalm 17:14

From men which are your hand, O LORD, from men of the world, which have their portion in this life, and whose belly you fill with your hid treasure: they are full of children, and leave the rest of their substance to their babes.

Psalm 39:6

Surely every man walks in a vain show: surely they are disquieted in vain: he heaps up riches, and knows not who shall gather them.

Psalm 49:17

For when he dies he shall carry nothing away: his glory shall not descend after him.

Psalm 73:22

So foolish was I, and ignorant: I was as a beast before you.

Psalm 89:49

Lord, where are your former loving kindnesses, which you swore to David in your truth?

Psalm 94:8

Understand, you brutish among the people: and you fools, when will you be wise?

Proverbs 11:4

Riches profit not in the day of wrath: but righteousness delivers from death.

Proverbs 12:1

Whoever loves instruction loves knowledge: but he that hates reproof is brutish.

Proverbs 14:24

The crown of the wise is their riches: but the foolishness of fools is folly.

Proverbs 30:2

Surely I am more brutish than any man, and have not the understanding of a man.

Ecclesiastes 2:26

For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

Jeremiah 10:8

But they are altogether brutish and foolish: the stock is a doctrine of vanities.

Jeremiah 17:11

As the partridge sits on eggs, and hatches them not; so he that gets riches, and not by right, shall leave them in the middle of his days, and at his end shall be a fool.

Luke 12:20

But God said to him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have provided?

Hebrews 9:27

And as it is appointed to men once to die, but after this the judgment: