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Philippians 4:5

American King James Version (1999)

Let your moderation be known to all men. The Lord is at hand.

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25 Cross References  

Therefore I say to you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not the life more than meat, and the body than raiment?

To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.

For yet a little while, and he that shall come will come, and will not tarry.

But the end of all things is at hand: be you therefore sober, and watch to prayer.

Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather suffer yourselves to be defrauded?

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.

Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.

Why, if meat make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient to the day is the evil thereof.

He which testifies these things said, Surely I come quickly. Amen. Even so, come, Lord Jesus.

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come on you unawares.

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:




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