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Leviticus 11:24

American King James Version (1999)

And for these you shall be unclean: whoever touches the carcass of them shall be unclean until the even.

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36 Cross References  

And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, said the Lord GOD of hosts.

But all other flying creeping things, which have four feet, shall be an abomination to you.

And whoever bears ought of the carcass of them shall wash his clothes, and be unclean until the even.

These are unclean to you among all that creep: whoever does touch them, when they be dead, shall be unclean until the even.

Of their flesh shall you not eat, and their carcass shall you not touch; they are unclean to you.

Moreover he that goes into the house all the while that it is shut up shall be unclean until the even.

And whoever touches any thing that was under him shall be unclean until the even: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

And whomsoever he touches that has the issue, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

And whoever touches any thing that she sat on shall wash his clothes, and bathe himself in water, and be unclean until the even.

And if it be on her bed, or on any thing where on she sits, when he touches it, he shall be unclean until the even.

And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

And he that sits on any thing where on he sat that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And he that touches the flesh of him that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And if he that has the issue spit on him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

What man soever of the seed of Aaron is a leper, or has a running issue; he shall not eat of the holy things, until he be clean. And whoever touches any thing that is unclean by the dead, or a man whose seed goes from him;

Or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;

The soul which has touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

Or if a soul touch any unclean thing, whether it be a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain to the LORD, even that soul shall be cut off from his people.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

Be not deceived: evil communications corrupt good manners.

Why come out from among them, and be you separate, said the Lord, and touch not the unclean thing; and I will receive you.

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Why if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances,

For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleans us from all sin.




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