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Galatians 3:17

American King James Version (1999)

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel, that it should make the promise of none effect.

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39 Cross References  

And he said to Abram, Know of a surety that your seed shall be a stranger in a land that is not their's, and shall serve them; and they shall afflict them four hundred years;

In the same day the LORD made a covenant with Abram, saying, To your seed have I given this land, from the river of Egypt to the great river, the river Euphrates:

And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

Will you also cancel my judgment? will you condemn me, that you may be righteous?

Which covenant he made with Abraham, and his oath to Isaac;

The LORD brings the counsel of the heathen to nothing: he makes the devices of the people of none effect.

For the LORD of hosts has purposed, and who shall cancel it? and his hand is stretched out, and who shall turn it back?

And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing whip shall pass through, then you shall be trodden down by it.

God is not a man, that he should lie; neither the son of man, that he should repent: has he said, and shall he not do it? or has he spoken, and shall he not make it good?

But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, with which she bound her soul, of none effect: and the LORD shall forgive her.

For the law was given by Moses, but grace and truth came by Jesus Christ.

And God spoke on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

For what if some did not believe? shall their unbelief make the faith of God without effect?

Now this I say, that every one of you said, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

But this I say, brothers, the time is short: it remains, that both they that have wives be as though they had none;

For all the promises of God in him are yes, and in him Amen, to the glory of God by us.

But this I say, He which sows sparingly shall reap also sparingly; and he which sows bountifully shall reap also bountifully.

Brothers, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man cancels, or adds thereto.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truly righteousness should have been by the law.

This I say then, Walk in the Spirit, and you shall not fulfill the lust of the flesh.

Christ is become of no effect to you, whoever of you are justified by the law; you are fallen from grace.

That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

This I say therefore, and testify in the Lord, that you from now on walk not as other Gentiles walk, in the vanity of their mind,

And this I say, lest any man should beguile you with enticing words.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof.

Who truly was foreordained before the foundation of the world, but was manifest in these last times for you,




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