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1 Peter 2:1

American King James Version (1999)

Why laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings,

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Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:

Why lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

Speak not evil one of another, brothers. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you:

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Grudge not one against another, brothers, lest you be condemned: behold, the judge stands before the door.

Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,

Even so must their wives be grave, not slanderers, sober, faithful in all things.

Keep your tongue from evil, and your lips from speaking guile.

Who did no sin, neither was guile found in his mouth:

The aged women likewise, that they be in behavior as becomes holiness, not false accusers, not given to much wine, teachers of good things;

Blessed is the man to whom the LORD imputes not iniquity, and in whose spirit there is no guile.

Brothers, be not children in understanding: however, in malice be you children, but in understanding be men.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Either how can you say to your brother, Brother, let me pull out the mote that is in your eye, when you yourself behold not the beam that is in your own eye? You hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the mote that is in your brother's eye.

Even so you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.

You hypocrite, first cast out the beam out of your own eye; and then shall you see clearly to cast out the mote out of your brother's eye.

Fret not yourself because of evildoers, neither be you envious against the workers of iniquity.

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found to you such as you would not: lest there be debates, contentions, wraths, strifes, backbitings, whisperings, arrogance, tumults:

Be not you envious against evil men, neither desire to be with them.

Envy you not the oppressor, and choose none of his ways.

And in their mouth was found no guile: for they are without fault before the throne of God.

As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.

Do you think that the scripture said in vain, The spirit that dwells in us lusts to envy?

But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.

For our exhortation was not of deceit, nor of uncleanness, nor in guile:

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Jesus saw Nathanael coming to him, and said of him, Behold an Israelite indeed, in whom is no guile!

Woe to you, scribes and Pharisees, hypocrites! for you are as graves which appear not, and the men that walk over them are not aware of them.

You shall defile also the covering of your graven images of silver, and the ornament of your molten images of gold: you shall cast them away as a menstruous cloth; you shall say to it, Get you hence.

Fret not yourself because of evil men, neither be you envious at the wicked:

A sound heart is the life of the flesh: but envy the rottenness of the bones.

But the hypocrites in heart heap up wrath: they cry not when he binds them.

In the mean time, when there were gathered together an innumerable multitude of people, so that they stepped one on another, he began to say to his disciples first of all, Beware you of the leaven of the Pharisees, which is hypocrisy.

Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt you me? bring me a penny, that I may see it.

And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

You hypocrites, well did Esaias prophesy of you, saying,

In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

For I was envious at the foolish, when I saw the prosperity of the wicked.




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