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1 Corinthians 8:1

American King James Version (1999)

Now as touching things offered to idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies.

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35 Cross References  

However, there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience being weak is defiled.

Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.

Woe to them that are wise in their own eyes, and prudent in their own sight!

But I have a few things against you, because you have there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit fornication.

As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.

And if any man think that he knows any thing, he knows nothing yet as he ought to know.

And I myself also am persuaded of you, my brothers, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

From whom the whole body fitly joined together and compacted by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body to the edifying of itself in love.

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

That you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Fare you well.

For you have trusted in your wickedness: you have said, None sees me. Your wisdom and your knowledge, it has perverted you; and you have said in your heart, I am, and none else beside me.

And they called the people to the sacrifices of their gods: and the people did eat, and bowed down to their gods.

But if any man say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord's, and the fullness thereof:

As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

Now therefore why tempt you God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

Notwithstanding I have a few things against you, because you suffer that woman Jezebel, which calls herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed to idols.

Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,

Brothers, be not children in understanding: however, in malice be you children, but in understanding be men.

Your glorying is not good. Know you not that a little leaven leavens the whole lump?

And you are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you.

Now some are puffed up, as though I would not come to you.

We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honorable, but we are despised.

That in every thing you are enriched by him, in all utterance, and in all knowledge;

Have you faith? have it to yourself before God. Happy is he that comdemns not himself in that thing which he allows.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.

But why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment seat of Christ.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

Let us therefore follow after the things which make for peace, and things with which one may edify another.

And these things, brothers, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

I speak as to wise men; judge you what I say.




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