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Romans 9:20

A Conservative Version

Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way?

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30 Cross References  

Ye turn things upside down! Shall the potter be esteemed as clay, that the thing made should say of him who made it, He did not make me, or the thing formed say of him who formed it, He has no understanding?

But now, O LORD, thou are our Father. We are the clay, and thou our potter, and we are all the work of thy hand.

Why do thou strive against him because he does not give of any of his matters?

Shall he who quibbles contend with the Almighty? He who argues with God, let him answer it.

Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good?

Shall vain words have an end? Or what provokes thee that thou answer?

constant frictions of men corrupted in mind, and destitute of the truth, supposing piety to be a means of gain. Withdraw from such.

Where is a wise man? Where is a scholar? Where is a researcher of this age? Did not God make foolish the wisdom of this world?

Will thou even annul my judgment? Will thou condemn me, that thou may be justified?

Who has enjoined him his way? Or who can say, Thou have wrought unrighteousness?

But do thou want to know, O vain man, that faith apart from works is dead?

Bondmen are to be obedient to their own masters, to be well-pleasing in all things, not speaking contrary,

Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.

He has shown thee, O man, what is good. And what does LORD require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

I have spoken once, and I will not answer, yes, twice, but I will proceed no further.

For how do thou know, O wife, whether thou will save thy husband? Or how will thou know, O husband, whether thou will save thy wife?

And the king said, What have I to do with you, ye sons of Zeruiah? Because he curses, and because LORD has said to him, Curse David, who then shall say, Why have thou done so?

For he is not a man, as I am, that I should answer him, that we should come together in judgment.

Shall the axe boast itself against him who hews with it? Shall the saw magnify itself against him who wields it? As if a rod should wield those who lift it up, [or] as if a staff should lift up [him who is] not wood.

O house of Israel, cannot I do with you as this potter? says LORD. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel.

And all the inhabitants of the earth are reputed as nothing, and he does according to his will in the army of heaven, and among the inhabitants of the earth. And none can stay his hand, or say to him, What are thou doing?

But he said to him, Man, who appointed me a judge or an arbitrator over you?

And think thou this, O man who judge those who do such things and do the same, that thou will escape the judgment of God?

Or has the potter no right over the clay, from the same lump certainly to make this vessel for esteem, and that for disesteem?

And if God, wanting to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath prepared for destruction,

Who are thou who criticizes the servant of another? To his own lord he stands or falls. And he will be made to stand, for God is able to make him stand.

Now in a great house there are not only gold and silver vessels, but also wood and earthen, and some for esteem and some for disesteem.




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