Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace,
But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document.
having erased the handwriting against us in the regulations that were hostile to us, and he has taken it up from the midst, having nailed it to the cross.
being present for you, just as also in all the world. And it is bearing fruit and increasing, just as also among you from the day that ye heard and recognized the grace of God in truth.
He who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom's voice. This therefore my joy is fulfilled.
And as they were eating, Jesus, having taken bread, having expressed thanks, broke in pieces, and he gave to the disciples, and said, Take, eat, this is my body.
And there came one of the seven agents who had the seven bowls containing the seven last plagues, and he spoke with me, saying, Come, I will show thee the woman, the bride of the Lamb.
The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ?
I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world.
And these are those that were sown upon the good ground, who hear the word and receive it, and bear fruit, one thirty, and one sixty, and one a hundred.
So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man.