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Romans 5:12

A Conservative Version

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

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20 Cross References  

For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

For all have sinned and come short of the glory of God,

Then the lust having conceived, it gives birth to sin, and after being complete the sin brings forth death.

but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.

Behold, I was brought forth in iniquity, and in sin my mother conceived me.

In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h

so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

For we all stumble in many things. If any man does not stumble in word, this is a perfect man, able also to bridle the whole body.

Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.

So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.

What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death.

The sting of death is sin, and the power of sin is the law.

Among whom we also all once behaved in the lusts of our flesh, doing the intentions of the flesh and of the thoughts, and were by nature children of wrath as also the others.




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