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Romans 4:25

A Conservative Version

who was delivered up for our offences, and was raised up for our justification.

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34 Cross References  

Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,

who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.

And he is the atonement for our sins, and not for ours only, but also for the whole world.

Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.

And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

Men who, because of him, believe in God who raised him from the dead, and gave him glory, in order for your faith and hope to be in God.

And if Christ has not been raised, your faith is vain. Ye are still in your sins.

For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,

Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

Awake, O sword, against my shepherd, and against the man who is my companion, says LORD of hosts. Smite the shepherd, and the sheep shall be scattered. And I will turn my hand upon the little ones.

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.

whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred

And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

And after the sixty-two weeks the anointed one shall be cut off, and shall have nothing. And the people of the prince who shall come shall destroy the city and the sanctuary, and the end of it shall be with a flood. And even to the

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and pr

And I said to him, My lord, thou know. And he said to me, These are those coming out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.

Surely he has borne our griefs, and carried our sorrows. Yet we esteemed him stricken, smitten by God, and afflicted.

And he died for all so that those who live would no longer live to themselves, but to him who died for them, and was raised.

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.




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