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Romans 4:17

A Conservative Version

(as it is written, I have made thee a father of many nations), before him whom he believed, of God who makes the dead alive, and who calls things not existing, as existing.

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32 Cross References  

And God chose the common things of the world, and the disdained things, and the things that are not, so that he might make useless the things that are,

For as the Father raises up the dead and makes alive, so also the Son makes alive whom he will.

Men formerly not a people, but now are a people of God. Men who had not obtained mercy, but who now have obtained mercy.

It is the spirit that makes alive. The flesh benefits nothing. The sayings that I speak to you are spirit, are life.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

Truly, truly, I say to you, that an hour comes, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.

And therefore from one man, and these things having become deadened, were begotten as the stars of the heaven for multitude, and as the sand of the seashore, countless.

For ye shall go out with joy, and be led forth with peace. The mountains and the hills shall break forth before you into singing, and all the trees of the fields shall clap their hands.

Yea, my hand has laid the foundation of the earth, and my right hand has spread out the heavens. When I call to them, they stand up together.

Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,

But beloved, this one thing you should not ignore, that one day with Lord is as a thousand years, and a thousand years as one day.

By faith Noah, being divinely warned about things not yet seen, moved with awe, prepared an ark for the salvation of his house, through which he condemned the world, and became an heir of righteousness according to faith.

I command thee in the sight of God, who makes all live, and of Christ Jesus, who testified to Pontius Pilate the good confession,

And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? And let them declare the things that are coming, and that shall come to pass.

And I will bless her. And moreover I will give thee a son by her. Yea, I will bless her, and she shall be [a mother of] nations; kings of peoples shall be by her.

And it will be in the place where it was said to them, Ye are not my people, there they will be called, sons of the living God.

Lo, these shall come from far, and, lo, these from the north and from the west, and these from the land of Sinim.

I will say to the north, Give up, and to the south, Keep not back. Bring my sons from far, and my daughters from the end of the earth,

And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou may be a company of peoples,

And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit.

For if Abraham was made righteous from works, he has a boast, but not before God.

Known to God from the age are all his works.

And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.

And as for Ishmael, I have heard thee. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation.

Look to Abraham your father, and to Sarah who bore you. For when he was but one I called him, and I blessed him, and made him many.

Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be.

(for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls),

By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible.




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