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Romans 3:9

A Conservative Version

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

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21 Cross References  

But scripture confined all things under sin, so that the promise from faith in Jesus Christ might be given to those who believe.

What then? May we sin, because we are not under law but under grace? May it not happen!

who say, Stand by thyself, do not come near to me, for I am holier than thou. These are a smoke in my nose, a fire that burns all the day.

For God has confined all men in disobedience, so that he might be merciful to all.

Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God.

What then? Except in every way, whether in pretence or in truth, Christ is proclaimed, and in this I rejoice, but also I will rejoice.

For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them.

What is it therefore? I will pray with the spirit, and I will pray with the intellect also. I will sing with the spirit, and I will sing with the intellect also.

What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything?

For who makes thee different? And what have thou that thou did not receive? And also if thou received it, why do thou boast as not having received it?

What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened,

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous inflicting wrath? (I speak according to a man.)

For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness,

But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.

Who can say, I have made my heart clean. I am pure from my sin?

Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.

What then is the advantage of the Jew? Or what is the benefit of circumcision?

For we know that the law is spiritual, but I am carnal, having been sold under sin.




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