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Romans 1:16

A Conservative Version

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

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38 Cross References  

For whoever may be ashamed of me and of my words in this adulterous and sinful generation, the Son of man will also be ashamed of him when he comes in the glory of his Father with the holy agents.

Be not ashamed therefore of the testimony of our Lord nor of me his prisoner, but suffer together with the good-news according to the power of God.

But if as a Christian, let him not be ashamed, but let him glorify God in this regard.

Because of which reason I also suffer these things. But I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to preserve my consignment for that day.

For whoever may be ashamed of me and of my words, the Son of man will be ashamed of this man when he comes in his glory, and of the Father, and of the holy agents.

in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good-news of the glory of the Christ (who is a likeness of God) not to shine forth to them.

And my speech and my preaching were not in persuasive words of human wisdom, but in demonstration of spirit and of power,

For I determined not to know anything among you except Jesus Christ, even this crucified man.

So faith is from hearing, and hearing by the word of God.

For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the hear

by which also ye are saved if ye hold firm that word I preached to you, unless ye believed in vain.

Is not my word like fire? says LORD, and like a hammer that breaks the rock in pieces?

which is not another, except there are some who confuse you, and who want to pervert the good-news of the Christ.

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,

To you first, having raised up his Boy Jesus, God sent him blessing you, in turning away each man from your evils.

I also will speak of thy testimonies before kings, and shall not be put to shame.

And because of this we thank God without ceasing, because, having received the word of God heard from us, ye received not the word of men, but as it truly is, the word of God, which also is at work in you who believe.

Who has believed our report? And to whom has the arm of LORD been revealed?

according to the good-news of the glory of the blessed God, of which I was entrusted.

through the evidence of this service, glorifying God at the subjection of your confession toward the good-news of the Christ, and at the generosity of the participation, for them and for all,

Now having come to Troas for the good-news of the Christ, and a door having been opened to me in Lord,

What then is my reward? That, while preaching the good-news, I may make the good-news of the Christ without charge, in order not to make full use of my right in the good-news.

If others are partakers of the right from you, are not we more? Nevertheless we did not use this right, but we cover all things, so that we may not give any hindrance to the good-news of the Christ.

And I know that when I come to you, I will come in the fullness of the blessing of the good-news of the Christ.

in the power of signs and wonders, in the power of a spirit of God, so that for me, from Jerusalem and all around as far as Illyricum, to fully preach the good-news of Christ.

May the Lord grant mercy to the house of Onesiphorus, because he often refreshed me and was not ashamed of my chain.

And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them),

LORD will send forth the rod of thy strength out of Zion. Rule thou in the midst of thine enemies.

The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks?




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