Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king, for to you pertains the judgment. For ye have been a snare at Mizpah, and a net spread upon Tabor.
The best of them is as a brier. The most upright is [worse] than a thorn hedge. The day of thy watchmen, even thy visitation, has come. Now shall be their perplexity.
Have confidence in those who lead you, and yield yourselves, for they watch for your souls as men who will render account, so that they may do this with joy, and not groaning, for this is unprofitable for you.
If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father.
Thy prophets have seen FALSE and foolish visions for thee. And they have not uncovered thine iniquity, to bring back thy captivity, but have seen for thee FALSE oracles and causes of banishment.
Then I said, Ah, lord LORD! Behold, the prophets say to them, Ye shall not see the sword, nor shall ye have famine, but I will give you assured peace in this place.
And it came to pass, as they were burying a man, that, behold, they spied a band, and they cast the man into the sepulcher of Elisha. And as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.
And that captain answered the man of God, and said, Now, behold, if LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shall see it with thine eyes, but shall not eat of it.
Then the captain on whose hand the king leaned answered the man of God, and said, Behold, if LORD should make windows in heaven, might this thing be? And he said, Behold, thou shall see it with thine eyes, but shall not eat of it.
Then went he down, and dipped [himself] seven times in the Jordan, according to the saying of the man of God. And his flesh came again like the flesh of a little child, and he was clean.
And his servant said, What, should I set this before a hundred men? But he said, Give to the people that they may eat, for thus says LORD, They shall eat, and shall leave of it.
And he went forth to the spring of the waters, and cast salt therein, and said, Thus says LORD, I have healed these waters. There shall not be from there any more death or barren land.
And he took the mantle of Elijah that fell from him, and struck the waters, and said, Where is LORD, the God of Elijah? And when he also had smitten the waters, they were divided here and there, and Elisha went over.
And LORD said to him, With what? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shall entice him, and shall also prevail. Go forth, and do so.
Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up, for LORD will deliver it into the hand of the k
Now therefore send, and gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table.
And it came to pass after many days, that the word of LORD came to Elijah, in the third year, saying, Go, show thyself to Ahab, and I will send rain upon the earth.
And Elijah the Tishbite, who was of the sojourners of Gilead, said to Ahab, As LORD, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.
For man also does not know his time. As the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time when it falls suddenly upon them.
The days of visitation have come. The days of recompense have come. Israel shall know it. The prophet is a fool, the spiritual man is mad, for the abundance of thine iniquity, and because the enmity is great.
But I was like a gentle lamb that is led to the slaughter. And I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it. And let us cut him off from the land of the living, that hi