how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
But if we walk in the light, as he is in the light, we have fellowship with each other, and the blood of Jesus Christ his Son cleanses us from every sin.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,
Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood
Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God,
And do not present your body-parts as instruments of unrighteousness to sin, but present yourselves to God, as living out of the dead, and your body-parts as instruments of righteousness to God,
But LORD is the TRUE God. He is the living God, and an everlasting King. At his wrath the earth trembles, and the nations are not able to abide his indignation.
And what mutual agreement has a temple of God with idols? For ye are a temple of the living God, just as God said, I will dwell in them, and will walk among them. And I will be their God, and they will be a people to me.
For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse.
The Spirit of Lord is upon me, because he anointed me to preach good-news to the poor. He has sent me to heal the broken hearted, to proclaim deliverance to the captives, and recovering of sight to the blind, to sent forth in deliv
I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel, for he is the living God, and steadfast forever. And his kingdom [is] that which shall not be destroyed, and his dominion shall
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,
and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi
Jesus of Nazareth--how God anointed him with Holy Spirit and with power, who passed through doing good, and healing all those who were oppressed by the devil, because God was with him.
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
but if I delay, that thou may know how it is necessary to live in a house of God, which is a congregation of the living God, the pillar and foundation of the truth.
Consider the ravens, because they do not sow, nor do they reap, for which there is no storehouse nor barn, and God feeds them. How much ye are worth more than the birds.
If ye therefore, being evil, know to give good gifts to your children, how much more your Father in the heavens will give good things to those who ask him?
How much more, when evil men have slain a righteous man in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth?
And in the beginnings of your months ye shall offer a burnt-offering to LORD: two young bullocks, and one ram, seven he-lambs a year old without blemish,
For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, also with him who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart o
And thou shall say to them, This is the offering made by fire which ye shall offer to LORD: he-lambs a year old without blemish, two day by day, for a continual burnt-offering.
Incline thine ear, O LORD, and hear. Open thine eyes, O LORD, and see. And hear the words of Sennacherib, with which he has sent for him to defy the living God.
And David spoke to the men who stood by him, saying, What shall be done to the man who kills this Philistine, and takes away the reproach from Israel? For who is this uncircumcised Philistine that he should defy the armies of the l
And on the Sabbath day two he-lambs a year old without blemish, and two tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and the drink-offering of it.
The Spirit of lord LORD is upon me, because LORD has anointed me to preach good news to the poor. He has sent me to heal the broken-hearted, to proclaim liberty to the captives, and recovering of sight to the blind (LXX/NT), and
For I know thy rebellion, and thy stiff neck. Behold, while I am yet alive with you this day, ye have been rebellious against LORD, and how much more after my death?
Thus says lord LORD: In the first [month], in the first [day] of the month, thou shall take a young bullock without blemish, and thou shall cleanse the sanctuary.
since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.