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Hebrews 2:17

A Conservative Version

Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.

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37 Cross References  

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.

For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life.

For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers,

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and pr

And Moses was indeed faithful in all his house as a servant, for a testimony of the things that were going to be spoken,

And you, being formerly alienated and hostile in mind, in works, in things evil. But now he has reconciled

For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.

and might reconcile them both in one body to God through the cross, having slain the enmity by it.

I have therefore a boast in Christ Jesus in things toward God.

and he killed it. And Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.

who was faithful to him who appointed him, as also was Moses in all his house.

And so thou shall do on the seventh [day] of the month for each one who errs, and for him who is simple. So shall ye make atonement for the house.

And it shall be the ruler's part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall p

and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel, for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, says lord LORD.

And righteousness shall be the belt of his waist, and faithfulness the belt of his loins.

and the priests killed them. And they made a sin-offering with their blood upon the altar, to make atonement for all Israel. For the king commanded [that] the burnt-offering and the sin-offering [should be made] for all Israel.

And no sin-offering, from which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD.

And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m

And the priest shall make atonement for all the congregation of the sons of Israel, and they shall be forgiven, for it was an error, and they have brought their oblation, an offering made by fire to LORD, and their sin-offering bef

For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham.

Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,

For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.

Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

having been designated by God a high priest according to the order of Melchizedek.

where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.

Now a summation about the things being spoken is, we have such a high priest who was seated at the right hand of the throne of the Majesty in the heavens,

For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

and a great priest over the house of God,




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