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Genesis 4:5

A Conservative Version

but he did not have respect to Cain and to his offering. And Cain was very angry, and his countenance fell.

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18 Cross References  

By faith Abel offered to God a better sacrifice than Cain, because of which he was reported to be righteous, God testifying about his gifts, and through it, he who died still speaks.

For vexation kills the foolish man, and jealousy slays the silly one.

But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.

remember all thy offerings, and accept thy burnt-sacrifice (Selah),

Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good?

And Moses was very angry, and said to LORD, Do not respect thou their offering. I have not taken one donkey from them, neither have I hurt one of them.

and said to them, I see your father's countenance, that it is not toward me as beforetime, but the God of my father has been with me.

And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime.

Woe to them! Because they went in the way of Cain, and rushed to the error of Balaam's reward, and perished in the rebellion of Korah.

But LORD said to Samuel, Do not look on his countenance, or on the height of his stature, because I have rejected him. For [LORD sees] not as man sees, for man looks on the outward appearance, but LORD looks on the heart.

Bloodthirsty men hate him who is perfect, but the upright seek his soul.

The show of their countenance witnesses against them, and they declare their sin as Sodom; they do not hide it. Woe to their soul! For they have done evil to themselves.

And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did thy servant to me, that his wrath was kindled.

that against God thou turn thy spirit, and let words go out of thy mouth?

The foolishness of a man subverts his way, and his heart rages against LORD.

Then I saw all labor and every skilful work, that for this a man is envied by his neighbor. This also is vanity and a striving after wind.




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