Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
his body shall not remain all night upon the tree, but thou shall surely bury him the same day, for he who is hanged is accursed of God, that thou not defile thy land which LORD thy God gives thee for an inheritance.
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood
Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,
so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.
For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them.
Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and pr
because thy heart was tender, and thou humbled thyself before LORD when thou heard what I spoke against this place, and against the inhabitants of it, that they should become a desolation and a curse, and have torn thy clothes, and
And all who dwell upon the earth will worship it, whose name has not been written in the book of life of the Lamb who was killed from the foundation of the world.
And after the sixty-two weeks the anointed one shall be cut off, and shall have nothing. And the people of the prince who shall come shall destroy the city and the sanctuary, and the end of it shall be with a flood. And even to the
For I have sworn by myself, says LORD, that Bozrah shall become an astonishment, a reproach, a waste, and a curse, and all the cities thereof shall be perpetual wastes.
So that LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed. Therefore your land has become a desolation, and an astonishment, and a curse, without inhabitant, as i
Awake, O sword, against my shepherd, and against the man who is my companion, says LORD of hosts. Smite the shepherd, and the sheep shall be scattered. And I will turn my hand upon the little ones.
And when Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and got home to his city, and set his house in order, and hanged himself. And he died, and was buried in the sepulcher of his father.
And he delivered them into the hands of the Gibeonites. And they hanged them in the mountain before LORD, and they fell [all] seven together. And they were put to death in the days of harvest, in the first days, at the beginning of