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1 Peter 2:1

A Conservative Version

Therefore, having put off all evil and all deceit and hypocrisies and envies and all evil speaking,

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50 Cross References  

Let all bitterness, and wrath, and anger, and clamor, and reviling be taken away from you, with all evil.

Therefore having put off all filthiness and profusion of evil, receive with mildness the engrafted word, which is able to save your souls.

Speak not against each other, brothers. He who speaks against a brother and judges his brother, speaks against law and judges law. But if thou judge law, thou are not a doer of law, but a judge.

For he who wants to love life, and see good days, let him restrain his tongue from evil, and his lips not to speak deceit.

During which they think it strange of you not running together into the same pouring out of debauchery, while they slander.

in order to live the remaining time in flesh, no longer by lusts of men, but by the will of God.

Do not grumble, brothers, against each other, so that ye not be judged. Behold, the judge stands before the doors.

Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.

The wives likewise, be honorable, not slanderous, without wine, faithful in all things.

Keep thy tongue from evil, and thy lips from speaking deceit.

Who did no sin, nor was deceit found in his mouth.

Aged women likewise be reverent in behavior, not slanderous, not enslaved to much wine, teachers of what is good,

Blessed is the man to whom LORD does not impute sin, and in whose spirit there is no deceit.

Brothers, become not children in your thoughts. Instead be childlike in wickedness, but in your thoughts become mature.

having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity;

Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil

In this way also, ye indeed outwardly appear righteous to men, but inside ye are full of hypocrisy and lawlessness.

Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.

Fret not thyself because of evil-doers, nor be thou envious against those who work unrighteousness.

For I fear lest somehow, having come, I may find you not such as I want, and I may be found by you such as ye do not want, lest somehow there be strifes, envyings, wraths, selfish ambitions, slanderings, whisperings, puffings up, t

Be not thou envious against evil men, nor desire to be with them.

Do not envy thou the man of violence, and choose none of his ways.

And no lie was found in their mouth, for they are unblemished.

As free, and not having your freedom as a cover-up of evil, but as bondmen of God.

Or think ye that the scripture says vainly, The spirit that he caused to dwell in us yearns with jealousy?

But if ye have bitter envy and selfish ambition in your heart, do not boast, and do not lie against the truth.

For our exhortation is not from error, nor from uncleanness, nor in deception,

Therefore we should feast, not by old leaven, nor by leaven of evil and wickedness, but by non-leaven of sincerity and truth.

Jesus saw Nathanael coming to him, and says about him, Behold, an Israelite indeed, in whom is no deceit.

Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know.

And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold. Thou shall cast them away as an unclean thing. Thou shall say to it, Get thee away.

Fret not thyself because of evil-doers, nor be thou envious at the wicked.

A tranquil heart is the life of the flesh, but envy is the rottenness of the bones.

But those who are godless in heart lay up anger. They do not cry for help when he binds them.

During which time the myriads of the multitude having gathered together so as to trample each other, he began first to say to his disciples, Take heed to yourselves from the leaven of the Pharisees, which is hypocrisy.

Should we give, or should we not give? But Jesus, knowing their hypocrisy, said to them, Why do ye test me? Bring me a denarius, so that I may see it.

and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.

Ye hypocrites, well did Isaiah prophesy about you, saying,

In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats,

For I was envious of the arrogant when I saw the prosperity of the wicked.




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