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Numbers 10:10 - Tree of Life Version

10 Also at your days of rejoicing, feasts and new moons, you are to blow on the trumpets over your burnt offerings and fellowship offerings. They will then be a reminder for you before Adonai your God. I am Adonai your God!”

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More versions

King James Version (Oxford) 1769

10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

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Amplified Bible - Classic Edition

10 Also in the day of rejoicing, and in your set feasts, and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and your peace offerings; thus they may be a remembrance before your God. I am the Lord your God.

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American Standard Version (1901)

10 Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God.

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Common English Bible

10 On your festival days, your appointed feasts, and at the beginning of your months, you will blow the trumpets over your entirely burned offerings and your well-being sacrifices. They will serve as a reminder of you to your God. I am the LORD your God.

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Catholic Public Domain Version

10 If at any time you will have a banquet, and on feast days, and on the first days of the months, you shall sound the trumpets over the holocausts and the peace-offering victims, so that they may be for you as a remembrance by your God. I am the Lord your God."

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Douay-Rheims version of The Bible - 1752 version

10 If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace-offerings, that they may be to you for a remembrance of your God. I am the Lord your God.

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Numbers 10:10
34 Cross References  

But he said, “Why are you going to him today? It is neither New Moon nor Shabbat.” But she said, “It will be well.”


The kohanim Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezez were to blow the trumpets before the Ark of God. Obed-edom and Jehiah were gatekeepers for the Ark.


Thus all Israel brought up the Ark of the Covenant of Adonai with shouting, with the sound of the shofar, trumpets and cymbals, and the playing of lyres and harps.


Heman and Jeduthun had trumpets and cymbals for music and other instruments for praising God. The sons of Jeduthun were to be at the gate.


So the Levites stood with David’s instruments and the kohanim with the trumpets.


The entire congregation prostrated themselves, while the singers sang and the trumpeters played. All this continued until the burnt offering was finished.


The kohanim stood at their posts, as did the Levites with the musical instruments of Adonai that King David had made for praising Adonai—“for His mercy endures forever”—whenever David offered praise by their hand. Opposite them were the kohanim who sounded trumpets while all Israel was standing.


When the builders had laid the foundation of the Temple of Adonai, the kohanim, arrayed in their vestments and with clarions, and the Levites sons of Asaph with cymbals, were stationed to praise Adonai as prescribed by King David of Israel.


some of the kohanim with trumpets, Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph,


Praise Him with the blast of the shofar. Praise Him with harp and lyre.


Lift up a song and sound a tambourine, a sweet lyre with a harp.


Blow the shofar at the New Moon, at the full moon for the day of our festival.


Righteousness and justice are the foundation of Your throne. Lovingkindness and truth go before You.


“Aaron will bear the names of Bnei-Yisrael in the breastplate of judgment on his heart, whenever he enters the holy place, as a continual memorial before Adonai.


You are to take the atonement money from Bnei-Yisrael and give it for the service of the Tent of Meeting, so that it may be a memorial for Bnei-Yisrael before Adonai, to make atonement for your souls.”


It will also come about in that day, a great shofar will be blown. Those perishing in the land of Assyria and the exiles in the land of Egypt will come and worship Adonai on the holy mountain in Jerusalem.


“Speak to Bnei-Yisrael, saying: In the seventh month, on the first day of the month, you are to have a Shabbat rest, a memorial of blowing (shofarot), a holy convocation.


Whenever you go to war in your own land against the enemy who is hostile to you, you are to sound short blasts of alarm. Then you will be remembered before Adonai your God and be delivered from your enemies.


“On the first of the month you are to present to Adonai a burnt offering of two young bulls, one ram, and seven flawless male lambs a year old,


“On the first day of the seventh month you are to have a sacred assembly. You are to do no laborious work. It is for you a day for sounding the shofar.


Come to Me, all who are weary and burdened, and I will give you rest.


He stared at him in terror and said, “What is it, Lord?” The angel said to him, “Your prayers and tzadakah have gone up as a memorial offering before God.


in a moment, in the twinkling of an eye, at the last shofar. For the shofar will sound, and the dead will be raised incorruptible, and we will be changed.


For the Lord Himself shall come down from heaven with a commanding shout, with the voice of the archangel and with the blast of God’s shofar, and the dead in Messiah shall rise first.


Therefore encourage one another with these words.


then you will say to them: ‘Because the waters of the Jordan were cut off before the ark of the covenant of Adonai—when it crossed the Jordan—the waters of the Jordan were cut off.’ So these stones will be a reminder to Bnei-Yisrael forever.”


Seven kohanim will carry seven shofarot of rams’ horns before the ark. Then on the seventh day you are to circle the city seven times while the kohanim blow the shofarot.


The Ruach and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come—let the one who wishes freely take the water of life!


So David said to Jonathan, “Look, tomorrow is the New Moon, when I am supposed to sit down with the king to eat. Instead, let me go hide myself in the countryside until the third evening.


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