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Joshua 6:18 - Tree of Life Version

18 But you, just keep yourselves from the things under the ban. Otherwise you would make yourselves accursed by taking of the things under the ban, and so you would make the camp of Israel accursed and bring trouble on it.

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More versions

King James Version (Oxford) 1769

18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

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Amplified Bible - Classic Edition

18 But you, keep yourselves from the accursed and devoted things, lest when you have devoted it [to destruction], you take of the accursed thing, and so make the camp of Israel accursed and trouble it.

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American Standard Version (1901)

18 But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel accursed, and trouble it.

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Common English Bible

18 But you, keep away from the things set aside for God so that you don’t desire and take some of the things reserved. That would turn the camp of Israel into a thing doomed to be utterly wiped out and bring calamity on it.

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Catholic Public Domain Version

18 But you must be careful that you do not touch any of those things, as you have been instructed, for then you would be guilty of transgression, and all the camp of Israel would be under sin and would be troubled.

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Douay-Rheims version of The Bible - 1752 version

18 But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression: and all the camp of Israel be under sin, and be troubled.

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Joshua 6:18
20 Cross References  

Now there was a famine in the days of David for three years, year after year, so David sought the face of Adonai. Adonai replied, “It is because of Saul and his bloody house, for he put the Gibeonites to death.”


Wisdom is better than weapons of war, but one sinner destroys much good.


“Pick me up and throw me into the sea,” he said to them, “then the sea will become calm for you. For I know it is because of me that this great storm is upon you.”


Let love be without hypocrisy—detesting what is evil, holding fast to the good.


Therefore, come out from among them, and be separate, says Adonai. Touch no unclean thing. Then I will take you in.


Take no part in the fruitless deeds of darkness, but rather expose them—


You are to gather all its plunder into the middle of the street, and you are to burn with fire the city and all its plunder—all of it to Adonai your God. It will be a ruin forever—it shall never be built again.


“When you go out as an army camp against your enemies, you are to guard yourself from every evil thing.


You are not to bring an abomination into your house—for you, like it, will be a banned thing. You must utterly detest and utterly abhor it, for it is set apart for destruction.


Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.


But Bnei-Yisrael unfaithfully violated the ban. Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took some of the banned things. So Adonai’s anger burned against Bnei-Yisrael.


Arise! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus says Adonai, the God of Israel: Something under the ban is in the midst of you, Israel. You will not be able to stand up before your enemies until you remove whatever is under the ban from among you.


Then whoever is taken with whatever is under the ban must be burned with fire, he and all belonging to him, because he has transgressed the covenant of Adonai, and because he has committed a disgrace in Israel.’”


Then Joshua said, “Why have you brought trouble on us? Adonai will trouble you this day.” Then all Israel stoned him with stones, burned them with fire and stoned them with stones.


Children, guard yourselves from idols.


But Saul and the people spared Agag as well as the best of the sheep, the cattle, even the fatlings and the lambs, and all that was good, since they were not willing to utterly destroy them; everything that was worthless and feeble, they destroyed completely.


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