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Luke 24:47 - The Scriptures 2009

47 and that repentance and forgiveness of sins should be proclaimed in His Name to all nations, beginning at Yerushalayim.

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More versions

King James Version (Oxford) 1769

47 and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

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Amplified Bible - Classic Edition

47 And that repentance [with a view to and as the condition of] forgiveness of sins should be preached in His name to all nations, beginning from Jerusalem.

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American Standard Version (1901)

47 and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

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Common English Bible

47 and a change of heart and life for the forgiveness of sins must be preached in his name to all nations, beginning from Jerusalem.

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Catholic Public Domain Version

47 and, in his name, for repentance and the remission of sins to be preached, among all the nations, beginning at Jerusalem.

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Douay-Rheims version of The Bible - 1752 version

47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.

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Luke 24:47
52 Cross References  

“And I shall bless those who bless you, and curse him who curses you. And in you all the clans of the earth shall be blessed.”


Let all the ends of the earth Remember and turn to יהוה, And all clans of the nations Bow themselves before You.


Elohim blesses us! And all the ends of the earth fear Him!


Let all nations You have made Come and bow themselves before You, O יהוה, And give esteem to Your Name.


And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem.


Thus said the Master יהוה, “See, I lift My hand up to the nations, and set up My banner for the peoples; and they shall bring your sons in their arms, and your daughters carried on their shoulders;


and He says, “Shall it be a small matter for You to be My Servant to raise up the tribes of Ya‛aqoḇ, and to bring back the preserved ones of Yisra’ĕl? And I shall give You as a light to the nations, to be My deliverance to the ends of the earth!”


“What more could have been done to My vineyard that I have not done in it? Why, when I waited for the yielding of grapes, did it yield rotten ones?


יהוה shall lay bare His set-apart arm in the eyes of all the nations. And all the ends of the earth shall see the deliverance of our Elohim.


He shall likewise startle many nations. Sovereigns shut their mouths at Him, for what had not been recounted to them they shall see, and what they had not heard they shall understand.


“And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.”


“Seventy weeks are decreed for your people and for your set-apart city, to put an end to the transgression, and to seal up sins, and to cover crookedness, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Set-apart.


“How could I give you up, Ephrayim? How could I hand you over, Yisra’ĕl? How could I make you like Aḏmah? How could I set you like Tseḇoyim? My heart turns within Me, all My compassion is kindled.


“And I shall sow her for Myself in the earth, and I shall have compassion on her who had not obtained compassion. And I shall say to those who were not My people, ‘You are My people,’ while they say, ‘My Elohim!’ ”


And many nations shall come and say, “Come, and let us go up to the mountain of יהוה, to the House of the Elohim of Ya‛aqoḇ, and let Him teach us His ways, and let us walk in His paths. For out of Tsiyon comes forth the Torah, and the word of יהוה from Yerushalayim.”


“For from the rising of the sun, even to its going down, My Name is great among nations. And in every place incense is presented to My Name, and a clean offering. For My Name is great among nations,” said יהוה of hosts.


Therefore, go and make taught ones of all the nations, immersing them in the Name of the Father and of the Son and of the Set-apart Spirit,


and saying, “Repent, for the reign of the heavens has come near!”


But go and learn what this means, ‘I desire compassion and not offering.’ For I did not come to call the righteous to repentance, but sinners.


Yerushalayim, Yerushalayim, killing the prophets and stoning those who are sent to her! How often I wished to gather your children together, the way a hen gathers her chickens under her wings, but you would not!”


To this One all the prophets bear witness, that through His Name, everyone believing in Him does receive forgiveness of sins.


And having heard this, they were silent, and praised Elohim, saying, “Then Elohim has indeed also given to the nations repentance to life.”


But speaking boldly, Sha’ul and Barnaḇa said, “It was necessary that the word of Elohim should be spoken to you first, but since you thrust it away, and judge yourselves unworthy of everlasting life, see, we turn to the nations.


And Kĕpha said to them, “Repent, and let each one of you be immersed in the Name of יהושע Messiah for the forgiveness of sins. And you shall receive the gift of the Set-apart Spirit.


witnessing to Yehuḏim, and also to Greeks: repentance toward Elohim and belief in our Master יהושע Messiah.


to open their eyes, to turn them from darkness to light, and the authority of Satan to Elohim, in order for them to receive forgiveness of sins and an inheritance among those who are set-apart by belief in Me.’


but declared first to those in Dammeseq and in Yerushalayim, and in all the country of Yehuḏah, and to the nations, that they should repent, and turn to Elohim, and do works worthy of repentance.


Therefore let it be known to you that the deliverance of Elohim has been sent to the nations, and they shall hear!


“Repent therefore and turn back, for the blotting out of your sins, in order that times of refreshing might come from the presence of the Master,


And there is no deliverance in anyone else, for there is no other Name under the heaven given among men by which we need to be saved.


Him, a Prince and a Saviour, Elohim has exalted to His right hand, to give repentance to Yisra’ĕl and forgiveness of sins.


And the Torah came in beside, so that the trespass would increase. But where sin increased, favour increased still more,


to the praise of the esteem of His favour with which He favoured us in the Beloved,


To me, the very least of all the set-apart ones, this favour was given, to bring the Good News of the unsearchable riches of Messiah among the nations,


to whom Elohim desired to make known what are the riches of the esteem of this secret among the nations: which is Messiah in you, the expectancy of esteem,


I write to you, little children, because your sins have been forgiven on account of His Name.


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