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Luke 20:16 - The Scriptures 2009

16 “He shall come and destroy those farmers and give the vineyard to others.” And having heard, they said, “Let it not be!”

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More versions

King James Version (Oxford) 1769

16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

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Amplified Bible - Classic Edition

16 He will come and [utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!

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American Standard Version (1901)

16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.

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Common English Bible

16 He will come and destroy those tenants and give the vineyard to others.” When the people heard this, they said, “May this never happen!”

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Catholic Public Domain Version

16 "He will come and destroy those settlers, and he will give the vineyard to others." And upon hearing this, they said to him, "Let it not be."

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Douay-Rheims version of The Bible - 1752 version

16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.

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Luke 20:16
24 Cross References  

“And when the season of the fruits drew near, he sent his servants to the farmers, to receive its fruit.


They said to Him, “Evil ones! He shall bring them to evil destruction, and lease the vineyard to other farmers who shall give to him the fruits in their seasons.”


“But when the sovereign heard, he was wroth, and sent out his soldiers, destroyed those murderers, and set their city on fire.


“What then shall the owner of the vineyard do? He shall come and destroy the farmers, and give the vineyard to others.


But those enemies of mine who did not wish me to reign over them, bring them here and slay them before me.’ ”


“And they cast him out of the vineyard and killed him. What, then, shall the owner of the vineyard do to them?


But speaking boldly, Sha’ul and Barnaḇa said, “It was necessary that the word of Elohim should be spoken to you first, but since you thrust it away, and judge yourselves unworthy of everlasting life, see, we turn to the nations.


I say then, has Elohim rejected His people? Let it not be! For I also am of Yisra’ĕl, of the seed of Aḇraham, of the tribe of Binyamin.


I say then, have they stumbled that they should fall? Let it not be! But by their fall deliverance has come to the nations, to provoke them to jealousy.


Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.


Let it not be! But let Elohim be true, and every man a liar, as it has been written, “That You should be declared right in Your words, and prevail in Your judging.”


Let it not be! Otherwise how shall Elohim judge the world?


What then? Shall we sin because we are not under Torah but under favour? Let it not be!


Let it not be! How shall we who died to sin still live in it?


Therefore, has that which is good become death to me? Let it not be! But the sin, that sin might be manifest, was working death in me through what is good, so that sin through the command might become an exceedingly great sinner.


What, then, shall we say? Is the Torah sin? Let it not be! However, I did not know sin except through the Torah. For also the covetousness I knew not if the Torah had not said, “You shall not covet.”


What, then, shall we say? Is there unrighteousness with Elohim? Let it not be!


Do you not know that your bodies are members of Messiah? Shall I then take the members of Messiah and make them members of a whore? Let it not be!


“And if, while seeking to be declared right by Messiah, we ourselves also are found sinners, is Messiah then a servant of sin? Let it not be!


Is the Torah then against the promises of Elohim? Let it not be! For if a torah had been given that was able to make alive, truly righteousness would have been by Torah.


And for me, let it not be that I should boast except in the stake of our Master יהושע Messiah, through whom the world has been impaled to me, and I to the world.


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