James 2:10 - The Scriptures 2009

¹⁰ For whoever shall guard all the Torah, and yet stumble in one point, he is guilty of all.

More versions

King James Version (Oxford) 1769

¹⁰ For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Amplified Bible - Classic Edition

¹⁰ For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it.

American Standard Version (1901)

¹⁰ For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

Common English Bible

¹⁰ Anyone who tries to keep all of the Law but fails at one point is guilty of failing to keep all of it.

Catholic Public Domain Version

¹⁰ Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all.

Douay-Rheims version of The Bible - 1752 version

¹⁰ And whosoever shall keep the whole law, but offend in one point, is become guilty of all.

James 2:10 Cross References

Jeremiah 32:23

And they came in and possessed it, but they did not obey Your voice nor did they walk in Your Torah. They did not do all that You commanded them to do, so You brought all this evil upon them.

Galatians 3:10

For as many as are of works of Torah are under the curse, for it has been written, “Cursed is everyone who does not continue in all that has been written in the Book of the Torah, to do them.”

Galatians 5:3

And I witness again to every man being circumcised that he is a debtor to do the entire Torah.

Deuteronomy 27:26

Cursed is he who does not establish the Words of this Torah.’ And all the people shall say, ‘Amĕn!’

James 3:2

For we all stumble in many matters. If anyone does not stumble in word, he is a perfect man, able also to bridle the entire body.

2 Peter 1:10

For this reason, brothers, all the more do your utmost to make firm your calling and choosing, for if you are doing these matters you shall never stumble at all,

Jude 1:24

And to Him who is able to keep you from stumbling, and to present you blameless before the presence of His esteem with exceeding joy,